Archive for the ‘iraq’ Category

Smart Borders

January 15, 2008

        Our borders define us. By definition, they define where a country ends and where it begins. Our country began with open borders, encouraging immigration, but to hear current bombastic rhetoric and to see the doubling and tripling of our border security budget, America’s modern history would read as a long chapter of closing itself off to rest of the world. Our borders now define us as a terrified nation arrogant enough to think we have nothing more to learn or gain from would-be immigrants. From without, our borders show us to be distrusting, hypocritical. And within, 12 million extralegal residents live without rights and/or recourse to fundamental protections most enjoy by birthright. The 23 million legal immigrants also struggle to carve out a life for themselves, many with the hopes of bringing their families one day.

        Borders are ambassadors, and the U.S. border with Mexico has long been a deaf consulate. The Secure Fence Act of 2006 does not address the real needs of Americans or Mexicans, or for that matter Somalians or Mung or Iraqis or Bosnians. A border which ceases to be permeable is just a wall unresponsive to the needs of either side.

        Smart borders are permeable boundaries set up to ease administration and to profit those on both side of the border. Cities have long employed smart borders. To ride a train from New Jersey to Philadelphia is to cross borough lines, city lines, and state lines all without the hassle of a security check or a passport stamp. Free movement between cities is expected, and for most Americans so is free movement to other countries. Much like the wars which we support because they are so far away, so too are our fears of being unable to cross borders whenever we so wish. Perhaps if Americans were treated like a Muslim man in an airport or a Mexican day-laborer – perhaps then we would finally admit that freer movement of all peoples is a necessary human right that we have taken for granted.

    America needs more than a border wall. This nation must honestly address immigration reform for its human rights issues, social justice, and its economic implications. We must work to integrate and desegregate all residents in the United States regardless of race, color, sex, or citizenship. We must simultaneously renovate an inhuman immigration quota system which blockades countless workers and family members who could positively contribute to our nation.

 

Whereas:

  1. Globalization is inevitable but moral economics, just migration rights, and mutually beneficial borders are not.

  2. The world has always been globalized through environmental issues, economic matters, and social movements; and recently has become further linked through technology.

  3. Rigid borders are inherently violent, both in cause and effect, and also a means of perpetuating inequality and injustice.

  4. Borders are best when they are instruments of choice, tools which help governments better serve the people on both sides of the border.

  5. Borders are best when they are a seam and not a rift, when they are permeable lines of distinction (ideas) rather than concrete, uncommunicative, unresponsive walls.

  6. Choice of habitation strengthens both the country which receives the immigrants and the country which gives them up.

  7. Cities already have working borders which allow for and encourage economic, social, and cultural interchange.

  8. Communication is more time-intensive but has longer-lasting effects than rigid, unresponsive border enforcement.

  9. Nonviolence is the sole tool of change which strives for consensus and equality.

It is the purpose of this blog to make globalization accountable through communicating the concept of smart borders, permeable instruments of choice and mutually beneficial relationships. To the extent that the violent, nativistic, limiting borders of today can be replaced by liberalized, humanizing, and progressive borders tomorrow, this blog and its readers will have been successful in being a “voice for the voiceless.” There is no greater force on earth than an idea whose time has come, said Victor Hugo as quoted by Martin Luther King, Jr. As we elect our next political leaders and a potential border wall looms in the distance, the time for this idea has come.

The Effects of Not Choosing Nonviolence

January 13, 2008

“’You are unleashing certain things in a human being we don’t allow in civic society, and getting it all back in the box can be difficult for some people’, said William C. Gentry, an Army reservist and Iraq veteran who works as a prosecutor in San Diego County.” (Sontag, Deborah)

As the United States erects borders and infiltrates more and more countries with its military, it is chilling to see the effects of choosing violence over nonviolence. Today’s New York Times article entitled “Across America, Deadly Echoes of Foreign Battles,” states that 121 veterans of Iraq and Afghanistan have been involved in a killing after returning home. The stories are heart-wrenching because everyone is a victim. Sadly, peace is not a choice we make after war happens. Nonviolence must be the means if it is to be the end.

Martin Luther King voiced it this way in Loving your Enemies..

Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate brings irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by a hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by bloodthirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God’s children by unconscionable oppressors.

But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man’s sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.

It is startling to look back on the last 50 years of American history and cringe at the spiraling cycle of hate from WWI, WWII, Korea, Vietnam, Iraq, Afghanistan, etc. Our nation, as well as our soldiers, suffers from PTSD. How can we pay men and women to travel to other countries to engage in actions which will endanger their lives, their minds, and their souls, yet has never been proven to work and in fact has done exactly the opposite? We shiver to imagine the future of a world which continues to up its use of violence.

“’Seth has been asked and required to do very violent things in defense of his country,’ Captain Tiffner wrote. ‘He spent the majority of 2003 to 2005 in Iraq solving very dangerous problems by using violence and the threat of violence as his main tools. He was congratulated and given awards for these actions. This builds in a person the propensity to deal with life’s problems through violence and the threat of violence’.” (Sontag, Deborah)

In this century, we must dust off the proven theory of nonviolence and assert that it is not only the effective tool of the African-American girl marching in a civil rights demonstration, but also the path to diplomacy and lasting peace in the Middle East and the Midwest. Nonviolence is much more than the civil disobedience of Gandhi’s satyagrahis; it can also be a national policy which works with the opposition to create two winners and true progress. Nonviolence cannot be solely left to those of impeccable character like Martin Luther King, Jr., or the ascetics like Gandhi, or even the ornery curmudgeons like Henry David Thoreau. We have seen enough; it is high time the United States and the United Nations take the lead in truly employing nonviolent strategies not just in conjunction with military power but in stead of violence. Nonviolence is more than civil disobedience, noncompliance, more than sit-ins and hunger strikes, more than boycotts and speeches and marches and voting. It is love in action.

“There is no fear in love, but perfect love casts out fear…” (1 John 4:18a, NASB)

 

 

 

 

 

 

 

 

 

Sontag, Deborah and Lizette Alvarez. “Across America, Deadly Echoes of Foreign Battles.” New York Times. January 13, 2008. Web:

http://www.nytimes.com/2008/01/13/us/13vets.html?_r=1&hp&oref=slogin

 

This is part of an ongoing series entitled “War Torn.” Look for it in upcoming issues of the New York Times.

Guns Anyone

Bring Democracy Home

December 14, 2007

On June 27, 1950, the United States invaded North Korea, attempting to bring democracy to some 9 million individuals under the rule of the communist Soviet Union. The Vietnam War was supposed to bring democratic ideals to the 80 million Vietnamese Muong, Hoa, Khmer Krom, Dao, Tay, Thai, and Nung. Both conflicts in Iraq presumably sought to bring freedom and democracy to the some 20 million Iraqis, though an estimated 2 million have fled this democratic startup process.

The professed aim of bringing democracy to unwilling or unwitting peoples, though, must be little more than a euphemism. It has rarely, if ever, worked, and most times it brings hardships to already beleaguered people. Additionally, our nation has turned a deaf ear to some 12 million individuals living within our own borders who are themselves crying out for democracy and human rights. If our government were to pass some form of immigration reform, it could begin the nonviolent process of bringing democracy to 12 million extralegal citizens who are currently residing in the United States and are already contributing to our GDP and our MTV.

How can our nation not become greater by adding 12 million freedmen to its 303 million currently? It is estimated that 12 million Africans were brought to America as slaves. When these African-Americans were freed, our nation changed drastically and was forced to address its own injustices. Had these African-Americans not been freed, Martin Luther King and his nonviolent civil rights movement may not have happened and our country would not have become greater for it. It would be ruinous to expend vast resources attempting to deport even a fraction of the extralegal residents currently in the United States; therefore, we must concentrate our resources on the few who do not wish to become legal, who are not working toward the American dream, who are not self-sustaining and motivated. Our Border Patrols and Homeland Security could have manageable tasks if we reduced the number of undocumented residents in the United States through immigration reform.

Bring democracy home.