Nonviolence in Rio Bosque

55-year-old Judy Ackerman arrived at the Rio Bosque (river forest) Wetlands Park at 6:30 am.  She crossed the canal through this park she, the Friends of Rio Bosque, and the Sierra Club helped conserve.  At 7:00, the construction crews arrived on the International Boundary and Water Commission (IBWC) land and were confronted by this white-haired, retired Army veteran in a hard hat and construction vest.  She was cordial, the epitome of nonviolence, chatting cheerfully with the construction crews.  As she told the El Paso Times, “They have a job to do, but today their job is to take a break.”

Gandhi once wrote, “There is hope for a violent man to be some day non-violent, but there is none for a coward.” Ms. Ackerman has seen her share of violence throughout her 26 years in the Army, and she’d never be mistaken for a coward.  That’s what makes her nonviolent stand against the border wall so compelling.  In a completely peaceful demonstration, she singlehandedly held up construction for most of Wednesday, December 17.

While the construction crews resumed building of the border wall through this 370-acre borderland park, pursuant to the Secure Fence Act of 2006, Ms. Ackerman demonstrated that nonviolence is more effective than ever and that border communities are worth preserving.  Ackerman told the Associated Press she was motivated to make her stand because, “They have this wonderful park here, and the wall is messing it up. This is life. The river is life. But not the wall; the wall is death.” (AP, Houston Chronicle)

Federal officials are still towing the party line that the 500 miles of border barriers are effective in deterring illegal immigration, drug smuggling, and terrorism (though no terrorists are alleged to have crossed the southern border prior to the border wall construction).  Local communities and border residents, however, see a different story. They see the animals traveling 15 miles to get a drink of water. They see the way these border walls merely reroute immigrants through the most lethal parts of the desert.  People like Ms. Ackerman know the beauty of this land, a beauty now being marred by 15-feet high border fencing in El Paso, Texas.

I will be venturing down to El Paso in but a few short weeks. I fully plan on going to Rio Bosque and voicing my concerns/protest with those of the nonviolent residents there.  Please keep border communities in your prayers this holiday season, and if you are anywhere within a thousand miles, consider coming down to support them in their time of need.

America – The Story of Integration

    This past week, Obama gave a speech for the ages when he openly confronted the issue of race in a conciliatory fashion. Like him or not, the speech was noteworthy in that it spoke to the future of the United States.  The “more perfect union” he addresses is one in which every little boy and every little girl is afforded the same opportunity to participate in our country’s democracy.  To be successful, we must integrate.

    American history is a long story of integration. Our greatest successes have been ones of inclusion, from Emancipation Proclamation to the Women’s Suffrage Movement and the Civil Rights Movement. The most abysmal times in our nation’s history, similarly, have been those times when our nation was most segregated. The Chinese Exclusion Act of 1882, Japanese internment camps, Jim Crow Laws, and the long residue of the original sin of slavery are just some examples of the sad moments in our nation’s history when it has refused equal access or equal rights to all its people.

    Our story is one of integration, and it must continue to be so if we are to continue to live up to our moral and social potential. Currently, our country has some 12-20 million people residing and working within our borders who have been refused the rights, protections, and opportunities most basic to the American story. The same individuals decrying these workers’ rights smack of the same rhetoric segregationists employed with chilling effect in the 1950s and 1960s.

    When my great-great-grandparents immigrated from Ireland to these United States, they were greeted by Army recruiters like so many immigrants. The military has always been ready to bestow citizenship on those immigrants who would be willing to die for their newly adopted country. How much more impactful would it be if our nation were to tender the same means to earned citizenship for workers who have been contributing to, but not benefiting from, Social Security and taxes all these years? To truly call ourselves an “integrated” nation, we must move beyond the rhetoric of black and white and extend the discussion to human beings with and without rights.

    Harvard Professor Charles V. Willie once stated that school desegregation was worlds better than it was 50 years ago, but only nominally different than it was 30 years ago. This idea of an unacceptable plateau can be equally applied to the issue of immigration. Our nation’s immigration policies are more just than they were in the 1920s, when nation of origin and the idea of a racial ratio became the measuring device for who could and could not immigrate legally. However, our nation’s current immigration legislation is much more backward, prohibitive, and segregated than it was 150 years ago before nativistic policies began stemming the full integration of immigrants.

    The United States must decide that it has to abolish the class of illegal immigrants, not through massive and fiscally prohibitive deportations but rather through laws which would moralize the quota system, enhance family reunification policies, allow all students to pursue higher education, and extend a means to earned citizenship for our nation’s extralegal working class. Integration must advance from the limited fields of voter rights and school systems to the heart of civil rights, which is equality for all. Dr. King famously stated in his “Letter from a Birmingham Jail,” that “Anyone who lives within the United States can never be considered an outsider anywhere within its bounds.” The civil rights movement of this past century stemmed from the migration of peoples and sought to reconcile their rights. For the sake of American history and our country’s future, we must apply this same reconciliation and extend this same palm branch of redemption to those working families who have migrated or would wish to migrate here. Our future depends on the integration of everyone, the full participation of every resident in the American dream. As Joel Millman writes in his book The Other Americans, “Our future is being born today in a village somewhere far away. Our welfare depends on the quality of our welcome when that future arrives.”