In this Together

On January 23, Nashville 43% of Nashville voters voted in favor of a bill touted as being able to unite their city and save it money in these difficult economic times. Had it passed, this Tennessee city would have become the nation’s largest to enact such legislation. In 1780, John Adams proposed similar legislation to the Continental Congress, stating it would help to “purify, develop, and dictate usage of” English; his proposal was rejected as undemocratic. Still, some 30 states and a dozen cities have made English their official language, showing not only intolerance to immigrants and international travelers but also a Pollyanna longing for the bygone days before globalization. (Cousins, Juanita)  It is truly scary that only 57% of Nashville voters weighed in against this “English First” proposal. Mayor Karl Dean said, “The results of this special election reaffirms Nashville’s identity as a welcoming and friendly city, and our ability to come together as a community,” but the nation’s largest Kurdish community must have felt more than a little terrified that the vote had been so close. If the economy continues on its downward trend and politicians look to scapegoat, immigrant communities around the States may be faced with similar nativist proposals. (Cousins, Juanita)

Already, immigrants and refugees throughout the nation are struggling to make ends meet. Always the most vulnerable community in any country, refugees arrive in the United States with about $450 of federal aid and a little temporary financial help from private agencies for 3 months. After that, they are on their own. While Nashville proposed English First legislation to help that city’s budget, Utah is answering the cries of low-income families in a different way. Beginning this month, Utah will provide recently arrived families rent subsidies for a period of 2 years. The money, drawn from unspent federal welfare reserves, will mean a world of difference for refugees living with the heat off this winter. Utah will disburse this money through refugee aid organizations like International Rescue Committee and Catholic Community Services. Utah’s compassionate new legislation will mean a world of difference for 1,000 new refugees each year, but for the other 59,000 the United States accepted last year, 2009 looks bleak. (Eckholm, Erik)

An editorial in the New York Times yesterday detailed the horrors xenophobia and its self-defeating nature. According to the article, the American Cause spoke at the National Press Club in Washington, declaring that the GOP’s November defeats were due to Republicans being too soft on immigrants, rather than too harsh. The author points out anti-amnesty and anti-immigrant thinking like this cost House and Senate seats in 2006 and 2008. Xenophobes like Lou Barletta of Hazleton, PA, or former congressman J.D. Hayworth of Arizona both lost due to their harsh stance toward immigrants and diversity. (New York Times) After Latinos’ huge showing in the polls this past election, this author correctly states that any political party which bases its success on the exclusion of immigrants risks deserved irrelevance.

Historically, nativist groups have flourished in troubled times. The Know-Nothings came to power in the 1840s and 1850s on a platform of anti-Catholic and anti-immigrant policies. Their rise to power coincided with the disintegration of the 2-party system, the increasing resistance to slavery, and the influx of Irish immigrants. Similarly, the revival of the Klu Klux Klan in 1915 coincided with the Great Migration of Africa-Americans and low-income whites from the South to the North, as well as a large number of immigrants from southern and Eastern Europe. The influence of this anti-minority, nativist organization eventually faded, but not before Calvin Coolidge signed the Immigration Act of 1924 which limited immigrants based on their national origin (severely restricting Asian and Eastern European immigration). (http://www.historicaldocuments.com/ImmigrationActof1924.htm)

This latest economic situation could instigate the same. However, it also could be a time when the United States grows closer together, seeking to integrate the immigrants within its borders and to become a nation that lives up to its moral responsibility toward refugees. As bank accounts shrink and jobs disappear over the coming months, we must be vigilant to ensure that no one is scapegoated. We are truly all in this thing together.

* Editor’s Note: Monday night’s edition of “The O’Reilly Factor” declared war on the New York Times because of the editorial mentioned in this article.  Pointedly, Bill O’Reilly took offense at the editorial’s mention of his statement that the Times wanted “…to break down the white, Christian, male power structure, which you’re a part, and so am I, and they want to bring in millions of foreign nationals to basically break down the structure that we have.”  Hurrah for such an article, Editorial Director Andrew Rosenthal.

El Paso del Mundo

Las Americas Asylum Law Project

El Paso is closer to Los Angeles than Houston, closer to three other state capitals than its own, 12 hours from Brownsville, Texas.  It is part New Mexico, part Tejano, part Mexico, part Wild West, all frontera.  With a population of 700,000 and separated from a 1.5 million city by a tiny rivulet called the Rio Grande, El Paso melds with Juarez in culture, language, music, food, and la gente.

11 University of Minnesota Law School students arrived in El Paso, Texas, on Sunday, January 4. We came as part of the Asylum Law Project to volunteer with nonprofit groups such as Texas Rio Grande Legal Aid, Diocesan Migrant and Refugee Services, Paso del Norte Civil Rights Project, and Las Americas Advocacy Center.  We came to volunteer, but as always, we assuredly will gain more than we give.

Our first day in El Paso, we attended immigration court and saw the inside of a client interview room.  The immigration court was informal, the judge joking about Burn after Reading and giving informal history lessons about Ellis Island.  The hardest cases were the pro-se ones, where we had to watch a 19-year-old boy with oversized clothes sit silently in front of the judge as he was told he had to wait for the LA judge to reopen his case.  Beside him, a Korean man was whispering prayer upon prayer, eyes closed.  Inside the interview room, the circle chairs and the square table were stainless steel.  A woman from El Salvador had been transported from San Francisco to Los Angeles to Arizona to Houston to El Paso.  Her son was watching her younger children and attending Stanford, and this meeting was to gather some last-minute details so that she could apply for a change of venue.  The steel room was empty and echoed, her small voice enunciated each word of Spanish thoughtfully and deliberately.

That same day, we were told by numerous attorneys and well-meaning citizens not to venture across the bridge to Juarez.  Granted there were more than 1,600 murders in Juarez in 2008 and a group of hueros would generally attract a lot of attention; however, it is that same sort of terror that has depressed the economy on both sides of the river and has lent credence to the drug dealers and thugs like the Zetas.  It is that same fear that led Congress to pass the Secure Fence Act of 2006, the same fear that drives Bill O’Reilly’s ratings, the same fear that enables shows like ABC’s “Homeland Security USA” to exist.  As we crossed the El Paso del Norte Bridge and were greeted by the smell of tacos al pastor and the sight of cheap meds and fast surgeries, none of us felt threatened.  Even as we walked by the federales with their automatic rifles and teenage faces, it was impossible to see much of a difference between one side of the river and the other.  We watched Texas beat Ohio State for the Fiesta Bowl as we sat in the Yankees bar, across the centro from the Kentucky Bar where Marilyn Monroe bought drinks for everyone the day she divorced Arthur Miller.  Both sides of this river are hopelessly interconnected.

We are staying in the Gardner Hotel/El Paso International Hostel, a hotel from the 1920s that has hosted John Dillinger and Cormac McCarthy. An old PacBell phone booth stands sentry at the doorway, and an old-time telephone switchboard stands next to the check-in booth.  With its high ceilings and transoms, old charm and new faces daily, many languages and few rules, this hostel is as good a metaphor for El Paso and Juarez as one can imagine.

Tonight we visited Casa Anunciacion, an immigrant safe house.  Dreamed up by 5 Christian men more than 30 years ago, this organization operates in the historically most impoverished portion of El Paso.  It serves as a home for immigrants, whether for one night or for 8 months.  Families, abused women, single teens, mothers and babies, fathers – the house is full to the brim with immigrants seeking shelter and a change.  This particular night Juan Carlos cooked dinner for all 55 tenants and all 11 of us.  We sat next to immigrants from Guatemala and Sinaloa, El Salvador and Lebanon, Juarez, and Honduras.  After dinner, I washed dishes alongside Federico as everyone worked together to clean the facilities.  Although the house was raided by ICE several years ago, it still continues to offer hope to many seeking a better job and life.

The border towns of El Paso and Juarez serve as a microcosm of worldwide immigration patterns.  When goods are freely transportable in a globalizing world, it only stands to reason that people will desire to move freely legally or not.  Border lines are human conventions, and as one looks at the picnic cloth of stars between the Sierra Madre and Rocky Mountains that is El Paso/Juarez at night, it is impossible to see where one ends and the other begins.  Perhaps that would just be a perfunctory exercise anyway.