What does May Day mean in 2009?

http://mirac1.files.wordpress.com/2009/03/poster1mayo1.jpg?w=500&h=771

As May Day 2009 fast approaches, it is important to look back at the original celebration and what it did and did not do.  On May 1, 2006, millions of immigrant workers left their jobs for an hour or a whole day to bring home the message that they are an integral part of American society.  In cities like Los Angeles, New York, Chicago, Houston, Tucson, and Portland, May 1 was an important day of immigrant empowerment and a powerful symbol of solidarity.  However, that same year, the immigration legislation failed to pass Congress and the Secure Fence Act was enacted.

For nonviolence to be an effective tool, it cannot be only a negative force.  It must be constructive as well. As Dr. King wrote, “True peace is not merely the absence of some negative force — tension, confusion or war; it is the presence of some positive force — justice, good will and brotherhood” (“Nonviolence and Racial Justice“).  For nonviolence to change hearts and minds, it must not only protest injustice but also present solutions.  Unlike the May Day celebrations of 2006, as well as the ones being planned for this year in countless cities across the United States, a much smaller but more determined group of people are actively engaged in a nonviolence which highlights the injustices inherent in our current immigration system but which also positively provide for real needs.

Founded in 2004 by Catholic bishop Gerald Kikanas, Presbyterian minister John Fife, and several leaders of the local Tucson Jewish community, No More Deaths has been dealing with the negative human effects resulting from Operation Gatekeeper.  The increased militarization of the border through deportation, detention, armed forces, and border wall construction have merely rerouted desperate human migration through the most dangerous portions of the desert.  The Pima County Medical Examiner’s office, for example, has reported 84 deaths annually between 2000 and 2005, up from 14 in the ’90s.  No More Deaths attempts to save border-crossing families by leaving out water in the desert and tending to the medical needs of injured crossers. [Wikipedia] According to their website, 50 individuals have died  attempting to enter Arizona.

No More Deaths operates under some basic faith-based principles:

• Recognize that the current Militarized Border Enforcement Strategy is a failed policy
• Address the status of undocumented persons currently living in the US
• Make family unity and reunification the cornerstone of the US immigration system
• Allow workers and their families to enter the US to live and work in a safe, legal, orderly, and humane manner through an Employment-Focused immigration program
• Recognize that root causes of migration lie in environmental, economic, and trade inequities^[4]

While No More Deaths meets the needs of immgirants, they are forbidden to aid them in crossing, but in times of dire emergency they are instructed to call an on-call medical expert and, if need be, transport the seriously injured immigrant to the local hospital.  On July 9, 2005, however, two No More Deaths volunteers were arrested by the Border Patrol for transporting three border-crossers to a nearby hospital.  Daniel Strauss and Shanti Sellz were accused transporting and conspiring to transport undocumented immigrants, both felonies under US law. If convicted, they would have faced 15 years in prison and/or $500,000 in fines.  After more than a year, Judge Collins dismissed the charges in September 2006, stating that these two volunteers had followed pre-approved protocol and that further litigation would violate their Due Process rights under the Fourteenth Amendment. [Wikipedia]

Currently, Dan Millis is appealing to the 9th Circuit to contest the Arizona ruling that he and other volunteers had littered by placing water jugs for migrants in the Buenos Aires National Wildlife Refuge.  Despite the five milk crates of trash the volunteers had picked up, they were issued citations by the US Fish & Wildlife Service officers.  Two days before, Millis had found the body of a 14-year-old girl who had died of exposure. As Dan Millis has said, ““We pick up trash, distribute food and water, and administer first aid to people who desperately need it. We are not criminals.” [Guntzel, Jeff Severens. Utne Reader]

As communities prepare for May Day 2009, it is important to stress real issues and practical solutions.  Obama has pledged that comprehensive immigration reform is on the table for 2009.  The DREAM Act is still a potentiality, as is the Border Security and Responsbility Act [HR 2076] sponsored by Rep. Grijalva last week.  Immigrants from Rochester to Brownsville need more than a token march or a one-day protest – campaign for real change by advocating locally and nationally for meaningful reform for immigrants.

Immigrants’ Letter to Janet Napolitano

The National Korean American Service & Education Consortium (NAKASEC), the Korean American Resource & Cultural Center (Chicago, IL), and the Korean Resource Center (Los Angeles, CA) is compiling a letter to send to Department of Homeland Security Secretary Janet Napolitano.  The letter urges Napolitano to lower the filing fees for naturalization – consider adding your name to their letter by writing them by March 9, 5 p.m. at soh@nakasec.org or fax to 323.937.3753:

“Dear Secretary Napolitano:

The undersigned organizations write in support of the letter from US Rep. Jan Schakowsky and her Congressional colleagues urging you to act now to reduce citizenship fees.  The Bush Administration’s decision to increase fees from $400 to $675 in July 2007 has put citizenship further out-of-reach for thousands of hardworking, patriotic immigrants who want to fully participate in our democracy.  We urge you to reduce the citizenship fee back to $400, and make the American dream of citizenship attainable again.  Thank you for your consideration.”

Earlier this year, local and national immigrant rights groups came together to deliver a letter with 1,200 organizational endorsements to President Barack Obama on the urgent need to enact immigration reform. With you, altogether we gathered 97 endorsements primarily from the Korean American and Asian American & Pacific Islander communities.

If you would like to endorse, please send the following information to 

Organization: _____________________________________________

Contact Person/Title:________________________________________

Address:_________________________________________________________

Email:_______________________________ Phone Number: (_____)__________________

Thank you for your thoughtful consideration. If you should have any questions, any of the following individuals would be happy to hear from you: Sookyung Oh at NAKASEC (323.937.3703, ext. 206, soh@nakasec.org), JungHee Lee at KRC (323.937.3718, junghee@krcla.org), and/or Sik Sohn at KRCC (773.588.9158, sohnsik@chicagokrcc.org). Together, We Build America’s Future.

When the Many Find they are One

During the WWII era of 1942-46, between 200,000 and 300,000 manual laborers or braceros worked in the United States as farmhands and railroad workers standing in for the masses of young men sent overseas. When this Bracero Program ended and many returned to their homes in Mexico, few received the 10% of their wages deducted by the Mexican government, if they even knew about the deduction at all.

While this lawsuit faltered twice, both for whether it had exceeded the statute of limitations and whether a case against Mexico could be brought in the United States, it received preliminary approval to be heard before the Federal District Court in San Francisco this past Wednesday. The proposed settlement would grant each bracer with sufficient proof a $3500 check. Fewer than 50,000 will collect those checks, due to the anonymous, undocumented nature of much of this work, but for those few braceros nearing their ends, this money is more moral victory than subsistence. The New York Times article quotes Mr. Ibarra, a bracero currently living in Chicago, saying, this was a “victory of principles that allows me to be positive about continuing to live a little longer.” The United States has much cause to thank these willing workers who came and worked and went with little recognition and even less pay. Justice can be a long time coming. http://www.nytimes.com/2008/10/16/us/16settle.html?emc=tnt&tntemail1=y

Reportedly, Tom Brockaw regretted not asking candidates John McCain and Barack Obama not what they would do for the middle class, but what they would provide for the poor. In this season of grandstanding and lampooning for votes, it is easy to forget about the voiceless among us. Sometime between the immigration legislation discussions of 2006, both McCain and Obama have forgotten the 12 million extralegal immigrants awaiting some legislative opportunity or the countless millions lost in the lottery of our antiquated quota system.

As we speak, needless hostilities are burning between new Somali immigrants and “old” Latino immigrants in meatpacking and factory towns. When our nation focuses on the issues of the middle and upper class, the poor are left to bicker over crumbs of opportunity. Due to the nine raids in as many places since 2006 which have detained and/or deported some 2,000 immigrant workers, legal Somali refugees are being recruited and relocated to fill those positions. When they band together to campaign for 15-minute lenience to observe their Muslim prayer time, the oft-slighted other immigrant groups take offense. Mayor Ms. Hornady intimates that the Muslim hijabs suggest terrorism to her and the community of Grand Island, Nebraska. The immigrant groups in this town, the Mexican and South American, the Laotian and Sudanese and original German immigrants, all live in the constant fear that December of 2006 will strike again, that ICE will raid their meatpacking plant and freeze their small town for good. http://mail.google.com/mail/?ui=2&view=js&name=js&ver=KUM7s5FPF9I&am=X_E4pcT3aCGBXoYK6A

Although the New York Times article focuses on the differences and supposed animosities between these two immigrant groups, whose arrivals are separated by but a few years, what strikes me most is how similar these workers are. If only they could join together as one, in that Poor People’s March Dr. King envisioned, and say, “We will not live in fear anymore. What is good for one of us is good for us all. We are many, we are one.” I wish we all could say the same, that we would recognize the simple truth of Martin Luther King’s words, ““Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.”

People of Faith United For Immigrants- United Methodist Church

    In his Autobiography, Martin Luther King writes, “Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds” (189). And yet that is exactly what we have today. The Pew Hispanic Center estimates that there are some 12 million extralegal residents within our borders, all of whom have minimal rights of citizenship, justice, or recourse. As long as our restrictive immigration system perpetuates this sort of criminalization of its working class, our nation will continue to house millions of outsiders who could become even more of an asset to our society if only granted the basic rights we citizens take for granted. Though economic, historic, and sociological arguments have been and will continue to be made successfully, ultimately the immigration issue is a moral and a personal one. These are people who are being affected by this legislation, not numbers or statistics like our border checkpoints would have you think on their signs.

    The United Methodist Church is at the forefront of pro-immigrant actions here in the United States. Adalberto United Methodist Church in Chicago was in the headlines all last year as they gave sanctuary to undocumented Mexican immigrant Elvira Arellano. From the moment she was first arrested at a 2002 immigrant sweep at O’Hare airport, Sra. Arellano sought refuge with the United Methodists. Despite the fact that Elvira Arellano has since been deported to Mexico, Adalberto UMC continues to pro-actively campaign for immigration reform through its nonviolent acts of civil disobedience in providing sanctuary to another extralegal immigrant, Flor Crisostomo.

    Like so many Christians, these United Methodists took to heart Matthew 25:34-40

Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me…whatever you did for one of the least of these brothers of mine, you did for me. (NIV)

In showing Christian love to these immigrants on the wrong side of a broken system, these Methodists are showing solidarity for the plight of the stranger, of the disadvantaged, of the voiceless and right-less.

Twelve years ago, the United Methodist Church committed its stance on immigration to paper in a resolution dealing specifically with illegal immigration. The following clearly lays out this 1996 official statement of the United Methodist Church.

WHEREAS, the Holy Scriptures call us as the community of God to give shelter, protection and help to sojourners living amongst us, reminding us that we, too, were foreigners in other times; and

WHEREAS, the Council of Bishops of The United Methodist Church through its document To Love the Sojourner has given the various boards, commissions, and agencies of The United Methodist Church direction as we relate to undocumented persons that live in our communities; and

WHEREAS, undocumented persons possess certain inalienable rights named and lifted in the International Declaration on Human Rights, the United Nations charter, as well as the documents concerning immigration of the Geneva Convention, and the Constitution of the United States Bill of Rights; and

WHEREAS, one of the most critical issues facing the Hispanic community today is the need for amnesty for the undocumented immigrants living within the United States; and

WHEREAS, being an undocumented person is NOT a crime;

Therefore, be it resolved, that we, The United Methodist Church, declare that the Illegal Immigration Reform and Immigrant Resolution Act is evil and unjust, and that the enforcement thereof results in immediate and insufferable human rights violations, discrimination, and oppression.

We call the United States government to accountability and insist upon:

1) changes in, and possible abolition of, the 1996 immigration law;

2) the continued existence of a unified Immigration and Naturalization Service, rather than a division into administrative and enforcement prosecutorial branches, and

3) the development of an amnesty program for undocumented persons to be implemented immediately.

*The UMC commitment to immigrants is laudable, extending well beyond the words of this document and into the world of nonviolence. In addition to civil disobedience in the form of sanctuary churches, the United Methodist church is also participating in the 2008 No Border Wall Walk from Roma to Brownsville, TX. Pastor Juan Sales and his parishioners in Rio Grande City should be applauded for their brotherly love and their willingness to work for the immigrant.*