A Last Stand on the Border

Gaining momentum from the Supreme Court’s refusal to examine their waiving of more than thirty laws in the construction of a border wall, the Department of Homeland Security (DHS) is continuing to up its efforts in an attempt to build the hotly contested border wall in the Rio Grande Valley of Texas within the month.

On Monday evening, the Brownsville City Commission met for more than three hours to discuss the DHS Secure Border Initiative, a plan to build 10 acres of “removable wall” until the city reinforces 2.4 miles of levees to DHS satisfaction. This comes two years after the Secure Fence Act of 2006 was initially passed and more than a decade after the first wall was constructed in California.

The plan proposed by DHS would have the poorest city in the United States hand over 10 acres of taxpayers’ land, at an estimated $95,800, for free. While the City Commissioners were seriously weighing the decision of whether or not to surrender this land, the public made its voice known for more than three hours in the public comment session. Police officers made protesters leave “No Border Wall” signs outside the City Hall, signs which were carried 126 miles from Roma to Brownsville in this past March’s No Border Wall Walk. Still, the sentiments of Brownsville residents were made abundantly clear – No Deal. Texas Border Coalition (TBC) chair Monica Weisberg-Stewart advised caution and encouraged the public with the hopes of a successful suit recently filed by TBC. (http://www.brownsvilleherald.com/news/city_88091___article.html/fence_border.html)

John Moore, representing the Border Ambassadors, showed 123 signed testimonies from landowners opposing the border fence. Having personally accompanied him through many of these small, tight-knit communities, I can attest to the fact that this number is only a glimpse of the real opposition to this wall and the DHS strongarm tactics which have terrified so many border residents into acquiescence. John Moore and Kiel Harell and I have personally talked with border residents who were asked to sign blank documents, or were given waivers in English when they are pure Spanish-speakers. We have sat and spoken with women who were intimidated by the federal agents asking permission to survey and then buy their land. We have talked with several border residents who sold their homes and multi-generational lands for a measly couple thousand dollars.

Commissioner Troiani ended the meeting by trying to get Brownsville residents to focus on their immediate interests. He said, “It comes to this…either you’re going to try to solve the problems of the city or the problems of the world.” Troiani’s comment belies the underlying reason a border wall is being discussed and supported at all. The very idea that the issues of a city are not hopelessly caught up in the problems of the world belies one of life’s basic tenets, that in the words of Dr. King we are all “caught up in an inescapable network of mutuality, tied in a single garment of destiny.” A wall, removable or otherwise, in Brownsville, Texas, sends a signal not just to Matamoros on the other side of the Rio Grande. No, any wall sends a signal to the entire world, to the hundreds of thousands of immigrants waiting to legally migrate to our nation. Any wall whatsoever sends a signal to the 4 million displaced Iraqis that we do not want their problems to set foot in our nation. A wall or fence broadcasts to the European Union, China, India, Japan, and England our “Western arrogance of feeling that it has everything to teach others and nothing to learn from them.” Any wall, fence, or border barrier which neglects to realistically solve the issues of globalization and movement of peoples inherently affects Minnesota, New York, and Pennsylvania just as much as it does the Rio Grande Valley or Tamaulipas Mexico. If you are reading this, you are affected by the decisions being made right now in this city of 140,000. Please write your senators, legislators, or add your name to the growing list compiled by No Texas Border Wall. If a wall is built in Texas, it will be to the shame of our entire country and, in fact, our globalized world.

Satyagraha in Manhattan and the Americas

The MET is staging Satyagraha in New York City. Philip Glass‘s 1979 opera about Gandhi’s life and philosophy of “holding on to truth” is a spectacle which makes me wish I were in Manhattan for a matinee. Julian Crouch, one of the artistic directors of Improbable Theater Company of London, stated that the giant puppets of this opera were chosen because “…we wanted to use very humble materials in the making of the opera…We wanted similarly to take these materials, maybe associated with poverty, and see if we could do a kind of alchemy with that, turn them into something beautiful” (NYT). This opera shows Mohandis Gandhi meeting with his philosophical mentor Leo Tolstoy and with his inspired follower Martin Luther King, Jr. In the meantime, newspapers are transformed into puppets, wadded pages represent rocks, and other texts are molded to resemble Hindu goddesses in a transformation of the mundane into the sacred, the profane into the divine.

I wish the Improbable Theater Company could travel to Brownsville, Texas, bringing with it the ideas of nonviolence and civil disobedience to a border region currently preparing to oppose an unjust border wall through its homes and backyards. If Satyagraha could be staged in Dean Porter Park, perhaps the poorest city in the United States would see that it does not need money or political power in order to stand for the Truth. The Truth is compelling, and when men and women refuse to resort to violence but instead seek reconciliation in the face of injustice, we have to believe that the spark of the divine will be ignited in our fellow Man when he is confronted with the morality of our plea. A border wall, above and beyond beyond environmentally unsound, politically backwards, and environmentally devastating, is morally reprehensible.

On April 1, Homeland Security Secretary Michael Chertoff used the REAL ID Act to waive 39 laws in an effort to speed up the construction of the border wall. All 100 Senators voted for this act, a piece of legislation predominantly concerned with driver’s licenses but with a rider granting unprecedented powers to waive all laws in constructing border barriers. In traditional Jewish law, a law which was passed unanimously was thrown out – something must have been amiss. In Gandhi’s book, Satyagraha, he writes, ““It is a superstition and ungodly thing to believe that an act of a majority binds a minority…all reforms owe their origin to the initiation of minorities in opposition to majorities” (18). The overwhelming vote for the REAL ID Act must not dissuade us from speaking truth and campaigning for the overturning of these waivers.

Valley residents are not alone, however. The minority in opposition to a wall is growing, and we have the moral power of knowing we are right. Thank you, Rep. Thompson, for your courageous stand along with 14 other Congressman. We pray your Amicus Curiae brief will persuade the Supreme Court to take case with Homeland Security’s ability to waive unlimited legislation to expedite the Secure Fence Act of 2006. It is encouraging to know that the unanimous vote in the Senate is not the entire story.

It is also encouraging to note that the European Union is currently considering the introduction of a decade of nonviolence, a year after dissolving the last of its countries’ borders. It is heartening to know that the E.U. recognizes, “Gandhian non-violence to be the most appropriate means of ensuring that fundamental human rights are enjoyed, upheld, promoted and respected” (http://www.unpo.org/content/view/7980/83/). It is encouraging to know that the spirit of nonviolence was not killed along with Gandhi and King, that it survives even though the United States has already started clearing brush from its levees in South Texas, fully intending to build a border wall between itself and its neighbors to the South. Nonviolence, that soul-force which King preached and which is parading in New York’s MET right now, still walks the streets and marches on, despite the fact that the Secure Fence Act of 2006 still stands as a blight upon our nation, culture, and all immigrants, a symbol of division in a time when we need unity.

We, the people of the Valley, call for the prayers and support of all concerned citizens at this crucial time in American history. The people of the Valley are already fighting the legal battle and will continue to campaign for Justice through the courts. In addition, we are readying for civil disobedience, should it come to that. Groups such as Fellowship of Reconciliation and Christian Peacemakers, as well as individuals like the American Gandhi, have already expressed interest in training a group of concerned citizens in proper, positive civil disobedience.  We welcome any and all support in our efforts of reconciliation as opposed to division. We join with Christian thought in recognizing that we inevitably reap what we sow, and we seek to keep the United States from sowing a seed of dissension and division rather than working on communication and mutually beneficial relations with brothers and sisters of the world.