The Assets of Immigrants

6 people sat around a dinner table in Oronoco township last night discussing the assets of immigrants.  The dialogue was part of the Table Talk series funded by VOICES [Valuing Our Immigrants’ Contributions to Economic Success] and the Rochester Diversity Council.  Rather than delving into the political or the emotionally charged aspects of immigration debate, this discussion centered on the assets immigrants bring to our community.  “Community” was widely defined, as we had participants from Winona, Austin, and Rochester.

Table Talk in Oronoco

Throughout the two-and-a-half hours, we discussed the many seen and unseen ways in which immigrants add value to our community.  We discussed how immigrants’ work ethic has enabled many American businesses to stay here in the U.S. rather than outsource.  We discussed how immigrants bring a world perspective to any community, how international events and comity are much more real when one knows people from that region.  We discussed how immigrants are forcing the United States to adapt and succeed in a globalized economy.  Immigrants also bring globalization to the U.S. in the many different foods, languages, and customs they carry with them.

During the discussion, there were some probing questions about whether these assets actually had negative counterparts to them.  One participant inquired whether immigrants are a drain on our economy, in that they use welfare, social services, and healthcare.  The group addressed this idea, coming to the conclusion that immigrants, and particularly the undocumented immigrants at whom this question was directed, live in the shadows and are the last people to try to use public benefits.  Additionally, since immigration doesn’t occur in a vacuum, it is overly simplistic and intellectually dishonest to conclude that immigrants strain or drain the economy without looking at the money they put back into the community through sales, purchases, work product, taxes, and tithes to the church.

Even in a small group of this size, the personal experiences of each individual with immigrants were extensive.  From social service work with a Sudanese family to a clothing shelf geared to Latinos, from migrant farmworker legal issues to Vietnamese co-workers in a commercial cleaning agency, from ESL students and international college students to the previous VOICES for a where Somali and Hmong communities voiced their ideas about their contribution and integration in Rochester’s community – it was easy to see the multitudinous ways in which we had all been influenced and impacted by immigrants. And while it is a sweeping generalization to even use the word “immigrant,” most of us who had interacted with immigrants, asylum-seekers, refugees, and migrants all knew what amazing people they were and how much we had to learn from them. [For more information, read article by Christina Killion-Valdez in the Rochester Post-Bulletin]

Rochester Day of Prayer

This evening, the Rochester Assembly of God Church held a local observance of the National Day of Prayer.  While meditative groups around the nation are gathered today to lift up peace, our nation’s economy, worldwide health, and the needy wherever they are, the celebration here in Rochester, MN, had a slightly different feel.  Among the normal reverends, pastors, and churchgoes, the Ghareeb family prayed alongside Scott Zaskey.  Zaskey is a Mayo One pilot who’s led medical flights and just completed a tour of duty in Iraq. (Christina Killion Valdez) The Ghareebs are a family from Baghdad whom my father-in-law Pat has been helping adjust to America.  They came last summer, after the father was kidnapped by al-Qaeda and freed.  Since arriving, they’ve been learning about American indoor shopping malls, driving big automobiles, English-as-a-Second-Language classes, and how to find a job in an awful recession. More Iraqi refugees are expected this year, and some have already arrived to this small Minnesota city.

I would like to add my voice to their prayer.  Knowing several refugee families from Somalia, Sudan, and Iraq, I would pray that we would come to realize that war can never create peace.  Recognizing conflict throughout the world, I pray that refugees from Haiti might be recognized in the United States, at least with Temporary Protected Status, until their country comes out of 70% unemployment and hurricane wreckage.  I pray that Liberians might not have to wait with bated breath every year to see if their TPS will be renewed or if they will be forced to return to a country in shambles (and as Charles Taylor still awaits his day in court).  I pray that we would all recognize in the words of Dr. King that we are all “caught up in an inescapable network of mutuality, tied up in a single garment of destiny.”

Do something.

Integration- The Ongoing Immigration Reform

As school budgets dry up and the immigration debate remains tabled for the moment, immigrants are often left without the resources needed to integrate into American society. A long article in the New York Times this past week highlighted some schools in the Northeast that are struggling to overcome the isolationism of immigrant students, but this is an issue in every state in the U.S. Without an effective English-as-a-Second-Language program and a school that actively works to engage immigrant students with the entire student body, these new Americans often feel isolated, discriminated, separate. Currently more than 5.1 million students are ESL or ELL learners – 1 in 10 of all students enrolled in public schools- a number which has increased by 60% from 1995 to 2005. (Thomspon, Ginger. “Where Education and Assimilation Collide”)

Some of the immigration influx is from Mexico’s downturned economy in the 1980s and early 1990s, as well as the Mexican baby boom that followed on the heels of the American one. But this only explains a portion of the immigration phenomenon in the United States in 2009. Our immigrant population is growing more and more diverse, with refugees coming from Somalia, Sudan, eastern Europe, Central America, south Asia. Our workforce is now made up of new Americans from India and China, Liberia and Guinea, Iraq and Laos.

ESL teacher Ms. Cain explained the current situation succinctly. “I used to tell my students that they had to stay in school, because eventually the laws would change, they would become citizens of this country, and they needed their diplomas so they could make something of themselves as Americans. I don’t tell them that anymore. Now I tell them they need to get their diplomas because an education will help them no matter what side of the border they’re on.” As the Obama administration nears its two-month mark, immigrant advocates and international families are growing worried that some of his campaign promises might get overshadowed by the economic times, that comprehensive immigration reform might get side-staged by stimulus checks, although immigration reform arguably promises a more sustainable and enduring change for our economy. (Thomspon, Ginger. “Where Education and Assimilation Collide”)

One of the groups who could use some comprehensive immigration reform is Liberian-Americans. If their temporary protected status [TPS] is not renewed by President Obama, they could be deported beginning March 31. President Bush extended TPS in 2007 to this group of 3600 refugees who fled Liberia two decades ago during a grisly civil war. Here in Minnesota, nearly 1,000 of the 3600 Liberians who call Minneapolis “home” could be deported in March, sent back to a country that held elections in 2006 but is far from stable. Many of these families have lived in the U.S. for almost 20 years and are active members in the community and local economy. Rep. Keith Ellison, D-Minn., previously introduced legislation that would provide Liberians with an opportunity to apply for permanent residency, but it has not been passed yet. Therefore, it’s up to President Obama to ensure that these refugees are not only permitted to stay in the U.S. until their country is repaired but also extend to them the hand of permanent residency, an act that would greatly aid in this community’s integration into American life. (http://www.startribune.com/opinion/editorials/41056182.html?elr=KArksc8P:Pc:UthPacyPE7iUiD3aPc:_Yyc:aULPQL7PQLanchO7DiUr)

Similarly, some 30,000 Haitian immigrants face deportation in the coming months, despite the fact that their country, the poorest in the Western Hemisphere, is ill-equipped to handle such an influx. Already short on water, food, housing and natural resources since the tropical storms last summer, some say such deportations could tax the tiny country beyond what it can handle. Despite appeals from the Haitian government to stay such deportations, the Department of Homeland Security has stated it intends to continue deporting undocumented Haitian immigrants. (Thompson, Ginger. http://www.nytimes.com/2009/03/04/us/04brfs-HAITIANDEPOR_BRF.html?emc=tnt&tntemail1=y)

Recent news highlights our failure to adequately integrate certain immigrant groups into our nation. This past week, several Somali leaders from Minneapolis testified at a Senate Homeland Security Meeting in Washington, DC. The meeting’s purpose was to probe the mysterious disappearance of several Somali youths over the past few months, including one Shirwa Ahmed who was a suicide bomber in Somalia. Osman Ahmed, president of the Riverside Plaza Tenants Association, and Abdirahman Mukhtar, youth program manager at the Brian Coyle Community Center both testified at the DHS meeting. The concern arises from the alleged recruiting of Al-Shabaab — meaning “the youth” or “young guys” in Arabic – which has been able to attract some disaffected, un-integrated, jobless youth in the Somali community. With more than 200,000 Somalis living in the United States, Al-Shabaab poses a problem; however, it is paled in comparison to a failed integration and immigration system which creates such easy prey for extremist groups. While homeland security demands we investigate such terrorist recruiting claims, it is vital we do not forget that empty hands are very easily formed into closed fists. (Star Tribune)

Our government has not totally forgotten this root tenet of community integration. Congress recently passed Consolidated Security, Disaster Assistance and Continuing Appropriations Act of 2009 (Public Law 110-329), creating the Fiscal Year 2009 Citizenship Grant Program.  Awarding approximately $1.2 million of federal funding in the form of $100,000 individual awards, this grant program is aimed to support citizenship programs for legal permanent residents (LPRs). When LPRs make the shift from residents to citizens, everyone wins. The naturalized citizens gain the right to vote and receive benefits; our communities gain involved members and a greater constituency; and our nation integrates one more immigrant family. This grant for community-based organizations will do more than facilitate ESL classes, civics review sessions, and N-400 applications – it will serve to more fully involve and integrate denizens into American life. We can all hope to see more initiatives like this through the Obama administration. (USCIS)

Iraqis seeking refuge in Detroit Rock City

Nancy and Sharon are two of the newest kids in Rochester Public School District. Sharon’s the top of her class right now, and she’s preparing to take her 5^th grade finals. Nancy learned English well enough from movies and American television to be on the verge of exiting her ESL program. She divides her time between doing her homework and acting as interpreter for both her parents who know only Arabic.

Her parents, Gary and Darlene, are Chaldeans, a strict Catholic sect which speaks Aramaic (believed to be the language of Jesus), are struggling as they seek to feel at home here in southeast Minnesota. They recently got a GMC Safari, and as so excited that they can drive their Iraqi friends around in it. Gary’s fighting to find a job that uses his skills as an expert mosaic artist, and both of them are still trying to get adjusted to a Catholic mass where they can speak to the Father.

Gary and Darlene and the kids are some of the 13,823 Iraqi refugees to be admitted in the fiscal year 2008. In 2006, only 189 of the 41,053 refugees admitted to the United States were Iraqis. Despite the fact that it’s been going on since 2003, the United States only recently began responding to the more than 2 million people who have been displaced within Iraq and the more than 2.7 million who have fled the country (numbers according to the United Nations High Commissioner for Refugees). Next year some 17,000 are expected, still just a small portion of the number of people displaced by the United States’ prolonged occupation of Iraq. (Svboda, Sandra. Metro Times)

The past three decades have not been good for anyone in Iraq. After the Iran conflicts, the Gulf War in the 1990s, the UN sanctions limiting food and medicine, the awful end of Hussein’s regime, and the ongoing nightmare of the United States’ occupation hasn’t been good for Sunnis, Shiites, or Christians. Until now, though, it has fallen on all equally. The Christians have been targeted since 2003, with many like Darlene and Gary being kidnapped, held for ransom, picking up and fleeing with only the clothes on their backs because they are being blamed for the invasion and duration. (Svboda, Sandra. Metro Times)

Rochester is not alone. Detroit is the city with the second largest Iraqi population in the United States, and despite the fact that the downturned economy has caused them to begin closing their doors to refugees, more than 120,000 Iraqi-Americans live and work and contribute to their economy. As more and more refugees come to the United States hoping for peace and longing to provide for their families, we can be proud of Nancy and Gary, Sharon and Darlene. We may pray that all the displaced Iraqis, many as a result of our own doing, may find a place they might once again call home. (Neuffer, Elizabeth. Boston.com)

The Challenge of Integration

Walking from the U of M West Bank to the Cedar-Riverside Lightrail station, one is awed by the looming towers affectionately dubbed the “Crack Shacks” (I am told the name dates back to their former use as college dorms).  Awe may  not be the right word to describe what one feels looking up at these misshapen Eastern European towers distinguished only by their refusal to blend and their randomly-positioned multicolor panels.  These Riverside Plaza towers, once highlighted as the residence of Mary Richards from the Mary Tyler Moore Show, are now home to almost 3500 people, predominantly immigrant families, and they give this portion of Minneapolis a distinct multicultural feel.  Somali cafes, Thai restaurants, the Cedar Cultural Center, Halal groceries, Ethiopian eateries – all of these are a welcome change to the gentrified Seven Corners just down the street.

As I continue walking the 15 minutes to the LightRail stop, I pass the Brian Coyle Community Center (BCCC).  Often crowds of teenagers are outside playing basketball or catching up on gossip.  Some stand, heads together, listening to the latest tunes.  Somali elders walk the sidewalk with canes, and an old woman in a hijab flosses her teeth with a twig.  This Community Center is always alive, always full of laughter and shouting and life.  It is sobering to think that just a few months ago a 22-year-old Somali man was shot to death right where I am standing.

By all accounts, this Augsburg College student had big dreams of achieving great things and contributing to his Somali community.  He chose to work at BCCC because he hoped to have an impact on Somali youth.  It is unfathomable to think that he was shot at 5 p.m., in broad daylight, after finishing his routine volunteer shift; it is similarly shocking to think that five young Somalis have been murdered in the past 12 months.

Prior to the Somali Civil War beginning in 1991, about 20-30 Somalis called Minnesota home.  Local Somali historian Saeed Osman Fahia, executive director of the Somali Community in Minnesota, now estimates that number at nearly 60,000. While this past month saw the United States refuse to accept any more Somali refugees due to suspected fraudulent papers, the Somali community here in Minnesota is a well-established and vibrant ethnic community. (Carlyle, Erin CityPages)

Fahia says it all began as young Africans tried to fit in to American schools.  Feeling ostractized, they formed ganges called the Rough Tough Somalis and the Hot Boyz to defend themselves and carve out a community niche for themselves.  The No Child Left Behind Act, which placed significantly stricter laws on foreign language instruction, shook the very core of the Somali academic community.  In reaction to what Somali youth saw as a disrespect and ignorance of their culture, some youth formed gangs called the Murda Squad, the Riverside Riders, the Somali Mafia, and Madhibaan With Attitude.  These informal “gangs” never really achieved widespread popularity (Minneapolis police estimate 150 out of the 60,000 Somalis belong to a gang), but their sheer existence denotes a growing discontent in the Somali youth community following the turn of the millenium. ((Carlyle, Erin CityPages)

Police are still investigating Ahmednur Ali‘s murder.  It is frustrating for everyone to see an ethnic group like the Somalis struggle with this inter-cultural conflict.  Sadly, this is the expression of far too many disadvantaged or discriminated immigrant communities.  Lacking a viable way to address the root of their problems, often the worst violence is directed within the community.  The rise in gang violence and tribalism in the Somali community coincided with the downsizing of foreign language and international appreciation programs in American schools.  As the economy tightens and Latino immigrants struggle over the same jobs as Somali refugees, both groups have tended to blame each other rather than the industries and employers who deliberately hire unauthorized workers and then keep then undocumented as long as possible. (Relerford, Patrice The Star Tribune)

People acculturate.  People change.  The only reason immigrant communities fail to integrate is because the community they join refuses to be responsible for their integration.  While some Minnesota schools have risen to this challenge, other ESL departments and core curriculum courses have not given a good-faith effort to ensure these first-generation Somali youths have a decent chance in America. It is all too easy to write off these gang murders as echoes of the lawlessness and piracy of current Somalia.  However, a true look at these tragic killings reveals our own failure to advocate for integration of ALL.  America has always been a land of immigrants, and as international conflicts and nation-state boundaries create a growing number of refugees, America must live up to its responsibility to integrate these refugees and asylum-seekers into our nation.  The Beloved Community Martin Luther King, Jr., spoke about so often at the end of his life has yet to be fully realized.  Integration is the last civil rights issue – economic crisis or not, this must be one of the most pressing issues for us all.

Barriers to Integration

Friendship Park in Imperial Beach, California, has long stood as a symbol of Amistad and brotherhood between the United States and Mexico. 160 years after the border was established at this point, people now speak and kiss and sing through the wire fence. At times it is eerily reminiscent of prison visitations, with legal immigrants like Manuel Meza sharing coffee through the fence with his wife who was deported several years ago (Archibold, Randal). If they concentrate on each other’s faces, the fence almost seems to disappear as it moves out of focus…

The Department of Homeland Security, however, is repartitioning this monument to international goodwill. New fencing will create a no-man’s land barrier, ending Meza’s routine coffee hour with his wife, interrupting the yoga sessions that occur on both sides of the border concurrently, solidifying a distance which doesn’t exist between the Mexicans and Americans of San Diego. Another part of this new DHS plan is to fill in Smuggler’s Gulch with tons of dirt, yet one more sacrifice of beauty in exchange for control. Years ago, Pat Nixon came to this place and said, “I hate to see a fence anywhere.” Representative Bob Filner is opposing DHS’s plans to destroy this park & the cooperation it represents, while chief patrol officer Michael Fisher says, “It’s a real shame…[b]ut unfortunately, any time you have an area that is open, the criminal organizations are going to exploit that.” One might say it is akin to permanently shutting down the airports to prevent another 9/11, opting for maximum security at the sake of freedom.

But for now, San Diego and Tijuana are still united, if only here at Friendship Park. Rev. John Fanestil, a United Methodist minister, still conducts communion through the fence to people like Juventino Martin Gonzalez who was deported last month after 20 years working and raising a family on the other side of that fence. It is easy to understand the real reason why a wire fence will no longer do – one look across that fence, north or south, can only remind the viewer that we are all united, all the same, all one. (http://www.nytimes.com/2008/10/22/us/22border.html?_r=1&emc=tnt&tntemail1=y&oref=slogin)

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Another barrier to immigration is the employers who would just as soon see extralegal immigrants remain illegal and undocumented. As long as our laws allow economy to trump dignity, this abuse of power will continue. This past week, though, Knickerbocker Avenue in Brooklyn saw a victory for immigrant workers. After years of hard work, Andrew Friedman and the Make the Road New York organization have successfully brought civil suits against employers who extorted and took advantage of immigrant workers. The courts ruled that a local fruit stand owed $28,000 in back pay, a dollar store owed $70,000, a sneaker chain $400,000. Yet for every one of these employers, hundreds more continue to profit from the inability of their workers to achieve full citizenship status. (Clines, Francis)

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If citizenship is the first step, education is the next on the path to integration. A Migration Policy Institute survey just found that 1/5 immigrants with college degrees are unemployed or working in unskilled labor fields. (Aizenman, N.C.) These 1.3 million legal and extralegal immigrants could be vital contributors to our economy, yet their lack of English fluency and nativist feelings keep them from using their valuable skills. More than half of Latin-American college graduates are working unskilled jobs, and that number only falls to 1/3 for those living here 10 years or more. African immigrants have the highest unemployed rates of all immigrant groups in the U.S.

Iraqi refugees are given three-month stipends when they come here. Pressed to find a job and integrate rapidly, many highly-skilled professionals are scrambling for a minimum-wage job. My friend and ESL conversation partner starts his job at a furniture factory tomorrow, despite the fact that he ran two such factories in Iraq. His friend, a nationally renowned sculptor, hopes to get a job laying bathroom tile.

Because few foreign credentials transfer to the United States and few immigrants are given the language education they need, we miss out on the contributions of so many. Surely we can do better.

(http://www.washingtonpost.com/wp-dyn/content/story/2008/10/23/ST2008102300319.html)

9/11: A Step Forward, a Step Backward

Seven years after the events in New York City, our nation is taking successful baby steps toward integrating a growing number of Muslim immigrants. On this September 11, Gold’n Plump announced a federally mediated settlement for its Cold Spring meat plant here in Minnesota. Gold’n Plump agreed to allow Muslim laborers an extra ten-minute break to accommodate their daily prayer rituals. Additionally, the chicken-processing plant has also agreed not to require workers to sign a statement agreeing to handle pork, a task that is considered immoral in the Islam faith. (Serres, Chris)

Mediated by the U.S. Equal Employment Opportunity Commission, this case sets a precedent for future rulings on a host of similar workplace environment complaints. Here in Minnesota, the large Somali population has been filling much of the manual labor openings in meat-packing plants and other factories. While a ten-minute break might not seem ground-breaking for most Mid-Westerners, for the thousands of Somalis and for the recent surge of Iraqi refugees this is a welcome long overdue. Earlier in the year several workers were dismissed from a Mission tortilla factory in New Brighton for refusing to adopt the dress code of pants and short-sleeve shirts for religious reasons. (Serres, Chris)

In a nation hyper-sensitive to national defense and homeland security, the Gold’n Plump settlement is significant progress towards integrating an entire people group that has so far existed only on the periphery of American culture. As has always been the case, immigrant groups contribute most to a culture and are most satisfied when they have a sense of belonging within their new land. Integration is the best Department of Homeland Security the United States has ever had. Hopefully this Gold’n Plump settlement signals an era when the United States will spend more on English-as-a-Second-Language classes than it does on military translators, a time when America invests more in its immigrant groups than in creating refugees in distant lands, a new beginning when integration trumps deportation or criminalization as our policy towards newcomers to the American dream.

Sadly, that day is not yet here. In another breaking news item this past week, a prostitution ring was broken up in Austin, MN. Keila Villanueva and Miguel Isep-Roman, both American citizens, ran a brothel and a prostitution ring in Austin and the Twin Cities (Ruzek, Tim).  As is so often the case, the prostitutes were illegal immigrants coerced into selling themselves for money and continued secrecy. While Somalis moved toward a fuller integration in American life this past week, extralegal workers are still living lives of secrecy, still susceptible to being manipulated by corporations trying to save a few dollars or people who see them as a means to an end. As long as public policy continues to hold out no hope for extralegal immigrants to work towards citizenship, we will still have millions of people living without basic human rights. They will work in our factories and our fields, in our brothels and night clubs, not because of lack of experience or potential but merely because they lack some papers. This should not be.

NEA Today Article: Border Crossing

BORDER CROSSING

NEA Today

By John Rosales

Throughout the year, Rivera High School custodian Ramón Tamayo fires up his grill to celebrate his children’s birthdays. In addition to standards like hot dogs and chicken, his inventive Tex-Mex menu might feature cabrito (roasted goat), menudo (tripe soup), and ceviche (marinated shrimp).

In 2006, when Tamayo’s friend from work, second-year teacher and native New Yorker Matthew Webster, attended the birthday party of Tamayo’s 12-year-old daughter, he learned a classic Brownsville, Texas, tradition.

“They grill on the front lawn here,” says Webster, 24. “In New York, we grill in back.”

Grilling traditions are just one of many differences between these unlikely pals: a teacher and a custodian from separate generations, with diverse backgrounds and a different first language. Yet, their friendship developed around what they have in common: a passion for soccer and a commitment to helping students deal with cultural barriers.

Webster would seek out Tamayo, 54, after school as Tamayo cleaned classrooms during his evening work shift.

“It was our time to talk,” says Webster. “After I found out that he played and coached soccer in Mexico, I asked for his help with the team.”

In addition to teaching English and ESL, Webster also coaches a speech club and the junior varsity boys soccer team.

“¿Cómo se dice esta palabra (How do you say this word)?” Webster says he would ask in one breath, then in the next, “Which is the best soccer team in Mexico?” Tamayo always took the time to answer.

“He took me under his wing,” Webster says. And that’s exactly what Webster needed. The lifelong East Coaster had signed up with Teach for America after his 2006 graduation from Penn State. Traveling down to the Rio Grande Valley, Webster imagined “tumbleweed and cowboy country.” In reality, he says, he found “America’s Mexico.”

He recalls the first time he came to the security checkpoint about 50 miles north of where he would be living. “I wondered what kind of place I was going to…a no-man’s land where they stop motorists and inspect their cars.”

The high school honors graduate and marathon runner who studied in Ireland found himself more than a little disoriented among the farms, fields, and sweat of Texas’ southernmost city.

“I didn’t know who to go to with language and cultural issues,” says Webster.

He felt fortunate that Tamayo was willing to help him navigate his new home, a place of many intersections, between First and Third Worlds, wealth and poverty, English and Spanish.

Tamayo has worked at Rivera for three years but he’s lived in the city for almost 20. He knows many of the school’s 2,000 students and most of the neighborhoods in Brownsville and its sister city of Matamoros, Mexico. Reflective and reserved but not without a sense of humor, Tamayo speaks little English and is known as an excellent cook and athlete who once coached soccer in Mexico.

“He is very important to me,” says Tamayo, in Spanish, of Webster. “We have different backgrounds, but once we got to know each other we found out we have a lot in common.”

It’s not unusual for a new teacher to find a friend or mentor who is an education support professional (ESP), says Laura Montgomery, president of the NEA National Council for ESPs.

“When new teachers arrive at school, there’s always an ESP around to help them get oriented,” Montgomery says. “Teachers and ESPs might have different roles [at school], but they have the same mission to serve students.”

In addition to classroom issues, Webster and Tamayo also enjoy talking about Brownsville’s border culture.

“I taught him to eat Mexican food with lots of chili,” Tamayo says.

Something there is that doesn’t love a wall, Part 5

It would one day stretch 436 miles, and is over halfway completed already.  Supporters of this eight-meter-high barrier state that this is the only way to protect civilians from terroism, that it is a matter of national security and homeland security.  Opponents, however, argue that the wall is really a ploy to annex Palestinian lands in the name of the “war on terror,” that it violates international law, preempts status negotiations, and severely limits the lives of those Palestinians living on the border of the barrier. (http://en.wikipedia.org/wiki/Israeli_West_Bank_wall#cite_note-humanitarianinfo_Rprt05-37)

While The Jerusalem Post recently stated that the wall might not be finished until 2010, seven years behind schedule, thousands of Jordanians and Israelis are currently living behind the West Bank Barrier.  This wall has already gathered many names around its base, names which are all true and signify its different meanings on both sides.  Israelis alternatively refer to the wall as the “separation wall,” “security fence,” or “anti-terror fence,” intimating their trust and hope that the wall will provide all three of these ends.  Palestinians living just on the other side of this sixty-meter-wide seclusion area have dubbed the barrier the “racial segregation wall” or the “Apartheid Wall.”  A good friend of mine told me stories of those living on both sides of the wall and the daily hardships they faced trying to get to the other side for bread, milk, cheese, education. 

 

The Israeli government has stated that, “An absolute halt in terrorist activities has been noticed in the West Bank areas where the fence has been constructed,” though many experts claim that the increased number of Israeli intelligence operations against terrorist groups has actually precipitated the decrease in attacks.  The U.N.’s 2005 report states,

… it is difficult to overstate the humanitarian impact of the Barrier. The route inside the West Bank severs communities, people’s access to services, livelihoods and religious and cultural amenities. In addition, plans for the Barrier’s exact route and crossing points through it are often not fully revealed until days before construction commences. This has led to considerable anxiety amongst Palestinians about how their future lives will be impacted…The land between the Barrier and the Green Line constitutes some of the most fertile in the West Bank. It is currently the home for 49,400 West Bank Palestinians living in 38 villages and towns. (http://www.humanitarianinfo.org/opt/docs/UN/OCHA/OCHABarRprt05_Full.pdf, emphasis added)

Palestinians who have lived on this land for generations now must re-register if they are to remain in their homes and continue with life as they know it.  By May 2004, the fence construction had already destroyed over 100,000 Palestinian olive and citrus trees, 75 acres of greenhouses and more than 20 miles of irrigation. Many physicians and human rights groups such as Médecins du Monde, the Palestinian Red Crescent Society and Physicians for Human Rights-Israel, have all highlighted that the wall makes healthcare much harder for individuals living on the wrong side.  Upwards of 130,000 Palestinian children will be prevented from receiving immunizations, and more than 100,000 high-risk pregnancies will be re-routed away from nearby medical facilities in Israel.  Groups such as the Red Cross decry the wall as in violation of the Geneva Conventions, and groups like Amnesty International and Human Rights Watch take offense at the way the land was obtained and the routing of the wall through important population centers.  

 

In 2004, the World Council of Churches released a statement calling for Israel to halt and reverse construction of the wall and to begin to right their numerable human rights violations against Palestinians.  President Bush in 2003 said, ““I think the wall is a problem…It is very difficult to develop confidence between the Palestinians and Israel with a wall snaking through the West Bank.”  Bush reiterated this in 2005, months before the Secure Fence Act of 2006 was passed in his own country.

 

Residents on the North and South Banks of the Rio Grande are thinking the same thing on this July 21, 2008.  As the wall approaches its supposed ground-breaking this week, the men and women on both sides of the border tremble at its assured repercussions.  They must be looking at their patch of the river with renewed love for its water, its mesquite tree banks, its children diving from the mud-caked walls on either side, its fish, its serenity.  Residents on the North Bank are being offered paltry cheques form the federal government in the realm of $10-20,000, and although this may be the face value of these homes in some of the poorest parts of our nation, none of these people will be able to replace their home and their lives with a check the size of a used F-150.  Mexicans must be looking north where the wall is intended and then looking out to sea, where a hurricane is developing right now in the Gulf of Mexico; they must surely be wondering what a wall and levee in violation of international accords will do to their flood-level during the upcoming hurricane seasons.  The thousands of winter Texans, eco-tourists, struggling grapefruit farmers, AMFEL mechanics, maquilladora factory workers, migrant laborers, Border Patrol agents, coyotes, Americalmosts, English-as-a-Second-Language students, first-generation immigrants, multi-generational land grand families – all of them must be wondering now, as we all should, whether so-called preventitive measures in the name of national security can ever be justified in the light of so many certain drawbacks.  Should the wall go up in Hidalgo County this week, and should it spread its concrete tendrils up and down the Rio Grande, our entire nation will mourn the loss of land, Nature, livelihood and life that this 700-mile border wall already has come to represent in California and Arizona.   May the people of the West Bank pray five times a day for the Mexican-Americans on the North Bank, and may we Americans also work towards a wall without walls in Palestine and Israel as well as in our own land. 

Homeland Security

When we speak of homeland security, it is vital we define our terms. “Homeland security” must not mean defending the buildings and properties of the United States, or else the Department of Homeland Security (DHS) would be busy repairing bridges, condemning buildings, and fireproofing houses. It is impossible for “homeland security” to mean protecting the American people, because what we mean by the “American people” will have grown and changed by the time you finish reading this article. “Homeland security” cannot even mean preserving our nation’s heritage and culture, or else its name would be homeland taxidermy instead.

No, “homeland security” rightly understood must mean the protection of our nation’s laws. If society is a social contract, then people come to the United States and remain in the U.S. because they agree to live by the law in a land where others do the same, thus gaining civil rights while submitting to the authority elected to enforce those laws. Defined as such, the biggest threat to homeland security today could very well be the Department of Homeland Security.

Since the 1990s, and more aggressively since 2006, DHS has been militarizing the border. Having lived in the border town of Brownsville, Texas, I can personally attest to the effects this militarization has had on local residents from California and Arizona to Texas. I have had a gun pulled on me by a Border Patrol agent as I ran on a dirt trail along the border, not unlike so many cross-country trails here in the Land of 10,000 Lakes. Countless friends of mine have faced aggravation and humiliation as they crossed the secure border checkpoint more than 30 miles north of the Rio Grande. Third and fourth-generation Americans have been followed and questioned by police in every one of these border towns, simply because of the color of their skin or their fluency in Spanish.

With the Secure Fence Act of 2006, the law which mandates nearly 700 miles of border wall for our nation’s southern border, these dehumanizing factors were magnified in border communities. The Department of Homeland Security has used the REAL-ID Act to waive 11 laws in Arizona and more than 30 environmental and local laws in the Rio Grande Valley in order to expedite the construction of an eighteen-foot wall between the U.S. and Latin America. With the REAL ID Act, DHS Secretary Michael Chertoff, an unelected official, has been granted the unconditional power to waive any and all laws “necessary to ensure expeditious construction of the barriers and roads under this section;” in effect, this gives Chertoff the power to undo countless laws voted on by elected officials in our nation’s Legislative Branch, thereby undermining the very “homeland security” it purports to protect, not to mention our system of checks and balances.

Despite the dour state of affairs in our nation’s handling of the border region and immigration, we have all seen real homeland security take place in our communities. Leaders like Father Paul Oderkirk in towns like Pottsville, Iowa, have offered support and banded together with immigrants after the terror of an ICE raid on their Agriprocessors Inc. kosher slaughterhouse in May. Organizations like the Sierra Club, Defenders of Wildlife, the University of Texas at Brownsville, and the Texas Border Coalition of mayors have all sought to defend homeland security by opposing the Secure Fence Act which divides rather than cooperates with our neighbors and the REAL ID Act which negates our nation’s checks and balances. We have seen homeland security in the integration of our community sports teams, English-as-a-Second-Language classes, hospitals, and churches. Every time a recent immigrant is welcomed, each instant someone takes the time to help another get involved, there is homeland security. Please show your solidarity by supporting immigrant resource centers like Rochester’s Catholic Charities Refugee Resettlement and the Advocates for Human Rights, as well as writing your encouragement to beleaguered Americans on our southern border. Additionally, a letter to our senators Norm Coleman and Amy Klobuchar could go a long way to encouraging real “homeland security” instead of distracting and costly excuses for real immigration reform.