The History of the World in America

Traveling Europe, one is enmeshed in a profound history reminiscent of Tolkien´s Middle Earth.  The oaks of Gernika which give the Basques shade also survived both world wars and a bloody civil war as well.  The cathedrals like St. Maria´s in Vitoria or the Cathedral in Burgos have endured the changing of styles, religions, plagues, and multiple conquests, and are still being updated and remodeled today.  Murallas, or city walls, have lasted far beyond their initial purpose of staving of the Moors, or the Romans, or the Crusaders, or the Vikings.  Storefronts and house facades have seen a seemingly infinite cycle of businesses, hopes, and dreams flow through their doors.  Traditional music harks back centuries, foods to times immemorable.  One is overwhelmed with the constant reminders of mankind´s propensity for benificence, penchant for creativity, susceptibility to power´s corrupting influence, and ability to endure, endure, endure.

 America makes up for its lack of profound history with its wide open spaces, its distances which both offer hope and anonymity.  This fledgling country has struggled and largely succeeded in creating a rich history in a matter of centuries.  Being young, it still views itself outside of the history of the rest of the world.  Being new, the United States has been able to escape some of the deep-rooted tribal wars, linguistic and cultural disparities, and woeful dictatorships which have shaped so much of the rest of the world.  Being still green, the United States has been able to be progressive and forward thinking at a rate much faster than more established nations in the rest of the world. 

However, in the past few decades, America has seemingly tried to catch up with the rest of the world´s bloody history by becoming the aggressor and instigator in several violent conflicts which have destroyed nations and families while bolstering our military power in a time when nations should be disarming.  Caught up in a global power struggle for economic dominance, we have been unable to ensure all citizens are ensured basic medical care which is standard throughout the E.U. and our neighbor Canada.  The American motto seems to be that if businesses succeed, then people will also succeed.  In Europe, I have lived with the opposite, this philosophy that if people benefit then surely businesses will also prosper by proxy.  And now our xenophobic and nativist sentiments have become so loud that we are already constructing portions of a 700-mile border wall on our nation´s southern border. 

Traveling Europe, it is impossible to ignore how every decision is steeped in history and every choice has far-reaching repercussions.  Haphazard borders have plagued Europe every bit as much as Asia and Africa.  Rigid borders ignore real problems and so also avoid real solutions.  Rather than focusing on renewed diplomacy and meaningful compromise, borders insist that neighboring countries can continue existing despite a gross disparity of wealth, rights, and standard of living just across an imaginary line. 

The permeability of the E.U.’s open borders should be a model of the rest of the world. Though not perfected as yet, the idea of flexible borders legitimizes the basic human propensity and right to migrate.  It has occurred for thousands and thousands of years, from Phoenicians to the Gaels, from Vikings to African tribes, from the Moors to the Hebrews, from the Greeks to the Romans, from the Gauls and the Polynesians to the Huns and the Mongolians, from the Persians and Babylonians to the Egyptians and Europeans.  Humans migrate.  To deny this basic fact by erecting impassable borders or sinister Secure Fences is to design a system which, by definition, must fall because it is contrary to natural law. 

As a teacher, it pains me to think of the billions which have been spent and the billions proposed to be spent on the completion of a border wall touted as a stalling tactic for immigration.  Working with eager ESL students and their families desiring assimiliation, I weep to think of how much those billions of dollars could mean for their integration into modern American society.  For in the end, the history of the world teaches us that it is not conquest but community that matters, integration not destruction, assimilation not annihilation, love and not fear, nonviolence and not violence.  Dr. King warned us that, “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”  I believe MLK would also have extended this apt warning to programs such as anti-immigration tactics like border walls.  Nations which spend more money on separation than integration are bound for disaster.  Countries which hold national security above international community are in a sad state indeed; as Benjamin Franklin wrote, “Anyone who trades liberty for security deserves neither liberty or security.” 

From the banks of the Rio Bravo in Texas to the shores of the Mediterranean Sea in Spain, the whole world is hoping America will learn from history as it continues to write history in this 21st century.  Our legacy is yet unfinished; we still have time to stop such medieval gestures as a border wall and to regain our place as a progressive nation embracing the global community.   

The Inescapable Network of Mutuality

¨Bah hua liomh biore.¨  In Irish cities like Galway, this Gaelic expression was the only way to get a pint of the best Guiness you´ve ever tasted.  While British rule in Ireland sought to eradicate all traces of the Gaelic influence on Ireland, this indefatigable culture lives on in the west coast of Ireland in particular.  Despite burning down the churches and razing ruins, despite prohibiting Gaelic teaching in schools and converting Celtic names to their English counterparts, Gaelic is still spoken, though mostly by the old.

Driving through Vigo, the largest city in Gallicia, Spain, I came across ruins that predated the Roman conquest of the Gaels in Spain.  Though little remains of El Castro, this city which once thrived both in the forest and on the bay, it is highly reminiscent of towers and dolmens in Ireland.  Highly aware of this coincidence, I began to notice more telling signs of interconnectedness between northwest Spain and the home of my Celtic forefathers the McCarthys and Burkes and Emmetts.  The distinct language of Gallicia, la lengua de los Gallegos, bears striking similarities to words in Gaelic.  Signs in this part of Spain bear words like ¨Beade¨and ¨Domh¨¨, both words which one is just as likely to find on a Sunday drive through rural Ireland.  The rich and verdant climate of this area makes me speculate that the Gaels felt right at home when they landed on the shores of the land of Eire. 

In Ireland, primary students are required to take Gaelic lessons, in hopes that by inundating the next generation, the Gaelic heritage and culture can be preserved and honored.  Gallicia is going through much of the same dilemmas, since its language was viciously suppressed during the Franco regime and needs to rebound if it is not going to be absolutely absorbed in popular Spanish. 

All of this makes me wax philosophical and grow proud of the indomitable spirit God placed in mankind.  In much the same way John F. Kennedy praised the immigrant spirit to thrive and survive in his book A Nation of Immigrants, I am wowed by the successful movements of people throughout history.  From the eternally migrant Jewish culture which serves as the basis for numerous religions and modern law to the Spanish culture and language which spanned seas and continents, people simply desire an opportunity to use their gifts in the pursuit of happiness.  From the pyramids of Egypt to the same pyramids in Aztex Mexico, to the persistent reoccurrence of flood myths in virtually every culture, immigration is far from a new phenomen which countries are struggling to legislate and control.  Immigration is a constant, and therefore cannot be prohibited but rather controlled so as to benefit the sending country, the receiving country, and the immigrants themselves.  The past successes of migrating peoples bear witness to the possibility of real immigration reform in the United States of America, especially in this age of globalization.

When I return to my classroom of F114 in Simon Rivera High School in Brownsville, Texas, on the southernmost border between two North American countries at peace, I will most assuredly come back with a renewed dedication to devoting my time and efforts to enabling immigrants and guiding the immigration legislation in the United States.  At the same time, I am overjoyed to bring back to my students the long view of immigration history.  When I teach my 7th period class, I cannot wait to tell Ms. Gallegos that her family comes from northernmost Spain, where her ancestors spoke a language closer to my Irish predecessors than her español mexicana.  As I travel back to the place where some legislators misguidedly are pressing for a border wall between two countries separated only by an imaginary line, I hope I will be able to civilly speak reason into the public debate.  Immigration is more than Mexican migrant workers attempting to work cheap labor in U.S. fields, just as it is more than Spanish conquistadores and English Puritans and Italian shoemakers and Irish coal-miners and Pennsylvania Dutch bakers and Polish meat-packers and Scandinavian farmers.  To take a long view of immigration is to understand that the United States need laws which uplift human personality and grant legal status to that spark of the divine which is as omnipresent in the immigrant as the resident hence, now, and forevemore.

¨Mas claro no canta el gallo. The rooster couldn´t sing it any clearer.¨