The Remaking of America, Saturday by Saturday

The glaring sun almost makes a Minnesota October afternoon seem warm.  It is one of the last Saturdays when the swings will be alive with children, one of the last weekends when the community barbeque pits never entirely cool, one of the last weekends men can drink beer straddling a cooler and talking college football.  We are a bunch of strangers picnicking.

It is the first annual Iraqi refugee picnic here in Rochester.  There are 4 million Iraqis displaced, half within their ravaged nation and the other half wandering about the world.  The United States has agreed to receive 6,000.

Twenty are gathered here at Soldier’s Field Veteran Memorial Park.  One came after Desert Storm and is proud of her long-standing status in America. The others came two months ago, two weeks ago.  They are trying to understand why everyone here is in their house by 9:00, so unlike Amman, so unlike home.  They are trying to get used to hamburgers and tikka, kosher pickles and their pickled artichokes, ketchup and kebabs, chocolate cake and hummus.  They are also getting used to each other.

In Rochester, Minnesota, the women wearing designer hijabs are laughing as they help make a chicken dinner with Iraqi Christians and American Catholics. Back in Iraq, the women wearing the trendy hijabs wouldn’t associate with the girls wearing all black garb, and would certainly not associate with anyone who followed the Jew named Jesus.  Here, as they struggle to learn English and acquire their first American jobs, they are all banded together as so many immigrants before.

One is a professional upholsterer hoping to get a job as a concierge.  Another was the first-place winner of the national Lebanon competition for mosaic washbowls who can’t speak English and is eager to do anything to make that first American dollar.  Some have lived for the past few years in Jordan, waiting for their opportunity to come to the U.S., others just left a country changed beyond recognition.  All are amazed at the rural America so unlike the movies. Each of them is intrigued by the fact that American high-school teachers seem to care, that classes are easier but more fun here, that the buses are new and the lawns are bigger.  This is America, immigrants coming to it thinking they’ve discovered something new and little realizing that they are making it new every day.

Civil Rights Opportunity of the Century

When Martin Luther King wrote his famous “Letter from a Birmingham Jail,” he had in mind several prominent preachers, including Episcopal Bishop C.C. Jones Carpenter. When King wrote, “The ultimate tragedy of Birmingham was not the brutality of the bad people, but the silence of the good people,” he was envisioning these men of faith who had their hands on the levers of hundreds of thousands of consciences. While C.C. Jones Carpenter legalistically disagreed with King’s direct action strategies, he was in effect weighing in with support for the segregationists. One of theologian Reinhold Niebuhr‘s best friends, Bishop Will Scarlett, had attempted earlier to rouse Carpenter’s conscience for integration. Scarlett wrote that integration was “…in line with my suggestion years ago that the sight of the great Bishop of Alabama ridden out of his State on a rail because of courageous and enlightened speech, would be one of the greatest events of many years…I still think so: I think you have an opportunity of a hundred years.” (Parting the Waters, 742)

The Secure Fence Act of 2006 and the shockingly un-Constitutional waivers of 30 laws this past week in order to hasten the wall’s construction provide American citizens and residents the civil rights opportunity of the century. The Secretary of Homeland Security’s waiving of border citizens’ rights and due process is shocking in its blatant disregard for morality and basic human rights; however, we must not let this, the largest waiver so far in the construction of what would eventually be a 2,000-mile border wall, enervate us and cause us to falter.

No, this mass waiver and the thoughtlessness of the Secure Fence Act of 2006 must serve as a rallying cry to unite Americans and to call for real immigration reform with solidarity. I must admit that when I first heard of the waiver on Tuesday, I trembled with shock and disbelief. Having walked 126 miles with 300 people but a few weeks before in the No Border Wall Walk here in the Rio Grande Valley, I had felt we had made a difference. UTB Professor Eloisa Tamez’s case had been a partial victory, and the UTB decision on Wednesday, March 19, had made all activists and citizens begin to believe that perhaps the lines of dialogue were open and our leaders were willing to listen to reason and conscience. My hopes were jarred this April Fool’s Day 2008, but I have now come to understand that this is merely a call to action.

And so to oppose the foolhardiness of this Fool’s Day decision, people of faith must say to the fool there is a God and he is on the side of the stranger and the migrant. People of faith, from Baptists and Methodists to Mennonites and Lutherans and Quakers, from Catholics and Unitarians to Jews and Muslims and Buddhists – all these people of faith are united around the idea of protecting the sanctity of human life and defending the rights of immigrants. All people of faith must therefore unite in solidarity against a border wall which threatens the way of life and the basic human rights of the millions who live on both sides of the U.S.-Mexico border. People of faith must join in opposition against a double-layered, 18-foot wall which would be economically destructive, environmentally unconscionable, politically backward, socially devastating, and morally reprehensible. If we do not step up in this moment of opportunity, then Dr. King’s words from prison will ring true.

So often [the church] is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent – and often even vocal – sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century (Why We Can’t Wait, 92)

People of faith, and in fact all citizens, must come together today. The REAL ID ACT holds the potential to waive any number of laws in constructing a border wall. The Secure Fence Act of 2006 stands as a deterrent from positive immigration reform and a detriment to the border region, Mexico, and our entire nation of immigrants, both legal and extralegal. Please speak with your faith leader and urge them to adopt a strong resolution against the border wall. The Church is strongest when it is a check of the State, and our nation’s power imbalance must be righted by people of faith today. It is no longer our place to discuss whether or not this is a church issue or a moral dilemma – the time is ripe to do right right now.

Insider, Outsider – Is that the question?

During the No Border Wall Walk this part March 8-16, thousands of people honked encouragement as we walked 126 miles from Roma to Brownsville. Thousands of people smiled, dozens of people generously donated food and drinks for us, and scores of churches supported our efforts.

However, when a Brownsville Herald journalist interviewed me at the final Sunday rally, one of her remarks was that some people had been complaining that “Webster” is not a Mexican surname and that this was an event organized by “outsiders.” At first, I didn’t understand these individuals’ comments. As a high-school teacher on the border for two years, I feel invested and accepted by this border community in such a way that I do not feel as if I were a Pennsylvania Yankee or a New York native.

As I regained my composure, many thoughts congealed simultaneously. I probably answered her question too many ways for her to use it in any of the articles in the Brownsville Herald. One of my remarks was that this was not organized by outsiders. It was maintained and staffed and sustained by faith groups all throughout the Valley. Additionally, any one of us who was born in another state was passionate enough about these border issues to move to la frontera, and so even if our birthplace was different our hearts were similar. I also mentioned that this was not the cause of an outsider – I pray to God I would be as passionate about these same moral issues if I were still residing in farmtown Troy, Pennsylvania.

I continued to respond to these desparaging comments by stating that our inspiration for this march, the Selma to Montgomery March 43 years ago, was supervised by a great man who was also criticized as being an outsider. Martin Luther King responded to his countless critics by writing that,

Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial ‘outside agitator’ idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.” (Why We Can’t Wait, 77)

Dr. King realized that no one can ever truly be criticized for being an outsider if they are working to right injustice. If any injustice weakens the entire bedrock of Justice in the United States, it is everyone’s responsibility, “outsider” or indigenous, to strive for a more just system.

Lastly, as the reporter moved on to the next question, I circled back to the idea behind the border wall walk. I teach 130 high-school students every day, and while I do impart the fundamentals of vocabulary, grammar, and literary analysis, it is my utmost desire that they will be more ready for life when they leave my door for the last time, not just for 10^th grade. These lives in my charge will be directly affected by a border wall, and so I cannot just simply ignore the Secure Fence Act of 2006. It is precisely because some individuals in this country have deemed certain people “illegal” and criminal, undocumented and therefore undesirable, that such a xenophobic act as a wall is even being discussed. The idea of any or all of the 300+ participants in this nonviolent demonstration being “outsiders” is precisely the idea the No Border Wall Walk targeted. If we were able to educate just a few individuals that the border wall is not going through barren wasteland but backyards, not desert but downtowns, not lonely no-man’s-land but through men and women’s lives, then our walk was a success. I pray we succeeded in bringing people back to a point where they could civilly discuss the issues of immigration and see the issue in terms of people instead of insiders and outsiders, those with rights and those without.

The question of “insider” or “outsider” should only be asked by navel-gazers staring at their bellybuttons. As the Apostle Paul writes in his letter to the Colossians, “Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all” (Colossians 3:11 NIV) We must cultivate a national mentality that views people as assets, one which seeks to recognize that divine spark, that image of God endowed in each and every one of us. I wish my response to the readers and commentators of the Brownsville Herald had been, “Well, here there is no Mexican or American, Texan or Tamaulipan, illegal or extralegal, Spanglish Spanish or English, insider or outsider, but Christ is all and is in all.”