A Vote for Un-Americans

Standing in line at the tiny Oronoco City Hall, many locals had stickers or buttons representing a veteran for whom they were voting. Coming on the heels of the Day of the Dead, perhaps this is fitting top honor those who have died fighting for a cause they believed to be just.

Today, however, I voted for the un-American among us. Since Michelle Bachman uttered her inflammatory statement last month, I have been fixated on her classification of Obama and others as “un-American.” Smacking of McCarthyism, it is a bald assertion of nativism and xenophobia. When Bachman says she would like to form a committee to examine the un-American tendencies of elected officials, this is born of a deep-rooted belief that life is dualistic, that “they are either fer or agin’ us,” that people are either full-blooded “American” or outsiders merely positioned within our arbitrary geographic borders.

I voted for all those un-Americans, like my carpool mate who listens constantly to politics on the radio and knows more about the electoral college than most citizens, but is still unable to vote because the process of naturalization takes so long. I waited an hour to vote today for all those un-American high-school students of mine down in Brownsville, Texas, who are studying hard and hoping they win the lottery of the quota system before they graduate so they can attend the college they deserve. I wore my “I voted “ sticker all day for those 23 un-Americans from India who were arrested this past week in North Dakota after walking off their jobs with Signal International who they claim is human trafficking (Preston, Julia). I got my free “voter appreciation” Starbucks coffee for those Americans who were made to feel un-American, to fear the ballot boxes 40 years ago in the South and 40 minutes ago when an immigrant made the decision to stay away from the booth because of nativism.

According to a recent AP article, Barack Obama’s Aunt Zeituni Onyango was instructed to leave the country in 2004. In response to concerns that she was living in subsidized Boston housing, Massachusetts Republican Senator Robert L. Hedlund Jr. stated that he has tried to close this “massive, absurd loophole” which enables noncitizens or “un-Americans” the right to subsidized housing. (Boston Herald). Mudslinging Republican campaigns have seized on this chance to tarnish Obama’s image just before Election Day, implying that un-Americans are criminals deserving of deportation, ostracization, and that all people related to them are guilty of wrongdoing.

Un-Americans were often barred from education in Texas prior to the landmark Peter Schey case allowing all children to attend schools regardless of citizenship status. Un-Americans were brought to our country during WWII through the Bracero Program, kept un-American as they worked, and then “repatriated” willingly or not back to Mexico. Un-Americans sit in “processing centers” right now, waiting to hear the charges brought against them, wondering when they can get out and begin to earn a wage for their hungry families once more. Nearly 4 million un-Americans became Americans after the Emancipation Proclamation in 1863, thought it would be another 102 years before the 1965 Voting Rights Act would ensure literacy, citizenship, or poll-taxes would not keep them un-American on November 4.

A vote is never enough. If democracy is nothing more than a vote, then we are only a democratic nation but once a year. No, being a voice for the voiceless is democracy. Living and working for mutual benefits and universal principles are democracy. Opposing a wall between two neighbors, be it physical or spiritual, is democracy at its best. Realizing that there is no such thing as un-American, that all of us are only Americalmosts, that we are only as “American” as our actions towards others, that the word American surely was not meant to deny the rights and protections for some 12 million extralegal immigrants within our borders. Thinking back to this morning, as I filled in the bubbles representing people representing people, it is immediately evident that this morning’s action is necessary but wildly insufficient. If all men and women are inherently good, it is not so much the people we vote into office today that matter, but the people who hold these candidates to socially uplifting principles and prohibit them from morally devastating acts that count for the next four years. That is why I voted for the un-Americans.

From Postville to Hidalgo to Beijing- The Olympian Effects of Immigrants and Walls

Hidalgo County has seen contractors already readying the earth-moving equipment needed to construct their portion of a the border wall as early as July 21.  While officials have dodged specifics and Hidalgo County officials emphasize the fact that this cement structure is actually just an addition to strengthen the levees in need of serious repair,  local residents are chilled to see the giant bulldozers, pipes, and CATs which are planned to tear up their backyards in the coming days of summer.  (Leatherman, Jackie)

This past week also saw the controversial news of court interpreter Dr. Camayd-Freixas penning an essay about what he witnessed during the court proceedings following the recent Agriprocessors raid in Postville, Iowa, on May 12, 2008.  This ICE raid, the largest in its history, involved over 900 agents and put nearly 400 extralegal workers on trial for their work in the largest kosher meat-packing plant in the nation.  While Agriprocessors was merely fined and sternly reprimanded, the lives of these Guatemalan immigrants and the town which had become their home have been gutted by the legal proceedings that imprisoned more than 260 of them for 5 months.  Detained for weeks in a converted cattle-ground holding house called the National Cattle Congress, paraded into court in handcuffs, shackles, and chains, these immigrants with Mayan last names listened tearfully to the Spanish interpretation of what had already been decided in the court well in advance of the raid.  Rather than simply deporting these workers who were lured here under false promises of well-paid work and future citizenship, these hard-working immigrants now must sit in county jails with charges of aggravated identity theft and Social Security fraud as their families scramble to make ends meet without these principal breadwinners.  (“The Shame of Postville, Iowa”)

Postville, IA, once a town of 2,273, has lost more than 1/3 of its community in the month since the terrifying raid.  ICE timed the raid before the end of the school year, when some migrant workers would have returned to their homes, and as a result the end of the school year saw Latino students legal and extralegal terrified to go to school.  3 of 15 high-school students showed up for school the week after the raid, while 120 out of 260 students in the elementary and middle school were missing.  The schools’ principal actually rode around town on a school bus, coaxing and cajoling these students to come to school, assuring them that ICE cannot raid a public school because of Peter Schey’s landmark case in the 1980s; 50 of them would not be convinced. American children were having nightmares that their parents would be similarly deported or jailed.  (Camayd-Freixas)

Dr. Camayd-Freixas broke ranks with the “unbiased” legal interpreters by publishing his reflections and observations of this humanitarian disaster.  He was moved to write as he saw immigrants begging in their native language to be deported quickly.  He was moved as he listened to the weeping of fathers who had walked a month and ten days before finally crossing the Rio Grande.  He was moved to hear of families who had journeyed here only to work for a year or two in hopes of saving enough money to survive in Latin America, a desire that could have been legitimized if only temporary work permits were legislated instead of Secure Fence Acts.  These men and women waived their 5th amendment rights to trial by jury in hopes of a “fast-tracked” deportation five months later, despite the fact that they had used false papers not for unlawful activity or felonious actions but rather for seeking a living wage. (Camayd-Freixas)  In this New Era of ICE operations, a new government agency which grew 10% last year and is readying itself for many more of these raids in the name of the War on Terror, every small town must cringe in fear whether it has extralegals living within its borders or not;  terror terrifies indiscriminately.

 

As a border wall is being prepared for the Texas-Mexico border and as future ICE raids are being formulated based on the “success” of the Postville sting, the Beijing Olympics are about to begin.  The United States will boast its largest number of immigrant athletes since these statistics were kept.  These 33 immigrants will represent the United States and surely bring pride to red-blooded Americans as they stand on podiums to hear their new national anthem.  We can all be proud of the four Chinese-Americans representing us in table-tennis, or the Polish-American kayaker, or the Russian-American gymnast Nastia Liukin, or the New Zealand immigrant triathlete.  All of us will hold our breath in August as we watch the men’s 1500-meter squad of immigrants; Kenyan-American Bernard Lagat will run alongside the Sudanese “lost boy” Lopez Lomong and Mexican laborer’s son Leo Manzano who only recently got his citizenship in 2004.  We can all be proud of these new Americans, but we must also take a hard look at our nation’s policies which simultaneously champion a few token immigrants while terrorizing others and making the immigration process both dehumanizing and virtually impossible for so many (Wilson, Duff and Andrew Lehren)  As I watch the Summer Olympics, it will be tough for me to think of China’s human rights violations which have caused protests throughout much of the free world; I will be too busy crying as I watch American immigrants bask in their one day of glory, saving up these precious memories for four more years and for all the immigrants who will never receive acclaim and recognition for the work they do to make our country what it is.

People of Faith United For Immigrants- Lutheran Church

While the Lutheran Church Missouri Synod (LCMS) claims to have no “…special wisdom from the Word of God to determine which laws should be changed, if any, or how to change them,” it still has come out strongly in favor of increased refugee admittance and family reunification. Unlike LCMS, The Evangelical Lutheran Church of America (ELCA) focuses some humanitarian efforts on “newcomers without legal status” as “a permanent sub-group of people who live without recourse to effective legal protection opens the door for their massive abuse and exploitation and harms the common good.” <http://www.elca.org/socialstatements/immigration/> Both of these churches, despite their divergent views on extralegal residents, have historically striven for justice for the refugee and the asylum seeker.

The stance of the ELCA echoes the LCMS, however, in its call for increasing the number of admitted refugees and asylum seekers into the United States. According to the ELCA website, after WWI, when 1/6 of Lutherans were a refugee or asylum seeker, their church became very active in advocating for displaced peoples, resettling some 57,000 people. Although refugee numbers have been decreasing in the past couple years, Lutherans continue to help about 10,000 refugees resettle a year, 1/8 of the annual total for the entire country. I can personally attest to this church’s effective refugee advocacy, having taught refugee children from Bosnia, Somalia, Sudan, Kenya, China, Taiwan, the Philippines, Laos, and Vietnam in Minnesota ESL summer school. For its efforts in reforming refugee and asylum-seeker policy, the Lutheran Church should truly be lauded.

 

In its 2006 Resolution to Support Refugee/Immigrant/Asylee Resettlment, the LCMS states the following:

WHEREAS, Holy Scripture directs Christians to show love, care, hospitality, and assistance toward the strangers and foreigners in our lands; and

WHEREAS, Millions of refugees are in desperate need of our Christian charity and support; and

WHEREAS, Lutheran Immigration and Refugee Service (LIRS) is the second largest agency currently providing for the orderly admission of refugees to the United States (as regulated by Congress); and

WHEREAS, The ministries of LIRS offer congregations opportunities to provide Christian charity and support; therefore be it

Resolved, That we encourage our congregations, Districts, synodical church officials, boards, and agencies to petition our federal and state governments and their agencies to continue funding existing refugee or immigrant or

asylee resettlement programs and agencies; and be it further

Resolved, That we encourage our congregations, individually or jointly, to contact LIRS, LCMS World Relief, and/or local Lutheran social agencies or services for information and assistance to resettle at least one refugee or immigrant or asylee family as soon as possible and that this action be taken to carry out the Great Commission.

http://www.lcms.org/

The most challenging, and progressive, portion of this resolution is its call to parishioners to get involved. If every single American sponsored an undocumented resident or refugee, then millions of people currently living without rights and in constant fear could have the chance to live open lives, work for a fair wage, and enjoy the rights of the country in which they reside. If our definition of refugee and asylum seeker was broadened to also include immigrants from countries with any large “push” factor (economics, drought, lack of meaningful work, education), then surely the majority of extralegal residents here in the United States would be covered by American, and Lutheran, refugee policy.

 

Although the ELCA and LCMS has not officially supported the 2008 No Border Wall Walk from Roma to Brownsville, TX, from March 8-16, the ideals and objectives of the sponsoring Border Ambassadors would most certainly align with most of their church doctrine. Real immigration reform, immigration reform which stresses family reunification and the humane immigration of many more refugees in need, is the ultimate goal of this nonviolent community act. A border wall is, at best, a poor substitute or farce for real, lasting reform in immigration and bi-national policies. At its worst, such a wall will only make for more restrictive immigration legislation, will serve as an affront to our Southern neighbors, and further criminalize the newcomers in our country without documents. Undoubtedly, the Lutheran Church has welcomed countless angels without knowing it (Hebrews 13:2), and the Secure Fence Act of 2006 will only serve to tighten immigration laws and make it harder for churches like the Lutherans to continue to minister to refugees and asylum-seekers.