No Border Wall Walk- Day 9 or Triumphant Entry

    2,000 years ago, a young man came into a Middle-Eastern city astride a donkey. He came bringing a message of peace, of unity, of nonviolence, and la gente responded by laying palm branches in his path and crying “Hosanna! Glory to God in the Highest! Peace on Earth!” His death and suffering five days later, and his resurrection a week later, spurred a nonviolent campaign of peace and social justice which continues to shape the world.

    The timing of this No Border Wall Walk, then, concluded on the perfect day. Its timing had been fortuitous thus far, overlapping the groundbreaking Selma to Montgomery March that was a pivotal moment in the civil rights movement. But no amount of planning could have made it possible to march into downtown Brownsville on Palm Sunday, holding palm branches along with signs of “No Wall Between Amigos,” singing hymns and songs like “Don’t gimme no walls, no walls, just gimme that peace, ah, that frontera Peace.” Since the Bible speaks out so clearly on the side of the immigrant, and because Jesus’ own family was forced to be refugees for several years, this miraculous “coincidence” must have been more than that – we felt a pervading love for all humanity as we marched and sang down Central Boulevard and Elizabeth Street.

 

    Many people were confused as we marched down main street, as they must have been in Jesus’ day as well. Our joy might have seem misplaced amidst all the tension and frustration and indignation generated by a wall which would be built but a few blocks south of our route. The abundant optimism of the 50 marchers might have seemed naïve to people resigned to cynicism regarding the United State government’s willingness to hear its people on its borderlands. And just as in Jesus’ time, perhaps some didn’t join us because they had lost faith in the power of nonviolence to create change for the good for good.

    But that didn’t stop our march as it concluded in Brownsville, nor did it stop any of the more than 300 people who joined their feet and their hearts with our march over the past nine days. Marching slowly through town, past the ropas usadas and the thousands of Mexican shoppers visiting on Laser visas which are being threatened by the restrictive immigration laws on the coattails of the Secure Fence Act of 2006, we stopped periodically to dance and encourage those people to raise their voices with our own. Waving palm branches and our hoarse voices to the historic downtown facades, we were jubilant, because an idea whose time has come is the most powerful force known to man, and we were all raising our voices in a cause for which we had sacrificed and will continue to sacrifice.

 

    After marching some 126 miles over nine days, and after meeting thousands of people and broadcasting the message of this beautiful borderland and this Valley’s families, we arrived only 15 minutes….early. We were strengthened by churches like Church of the Advent Episcopal Church in Brownsville, who provided lunch for our cause. We were also strengthened by all three Methodist congregations in town, who gave us water for our weary voices and a seat to rest our feet before the final push into town. Yes, as we came into this city on the border by the sea, with a police escort of 5-6 cars at any given time, the overwhelming support for this march and its cause was made plainly evident. Every person of faith, every congregation, every politician, and virtually every organization in this border region is united against the invasion of a border wall and the backwards thinking it embodies. The message of this march can be summed up in two phrases – We are not alone, and Si se puede! (Yes we can!). Milling around in Hope Park, waiting our triumphant entry into the No Border Wall Rally in front of Jacob Brown Auditorium at of UT-Brownsville, I was overwhelmed with the divine Providence which had protected each and every marcher AND had made every phrase coming out of our mouths one of nonviolence not bitterness, one of hope and not cynicism, one of positive change and not discouraging negativity.

 

    Yes, standing on a truck trailer “rostrum” in front of hundreds of like-minded individuals, I was a proud man. One of my freshman students had walked 4 of the nine days, and four of my other students had helped organize the rally and man the food booth. I was overwhelmed to have been part of a statement of faith and purpose coming out of this Valley, one which is now echoing throughout the United States into Mexico, Canada, and hopefully throughout the world. The speech I gave was an attempt to encapsulate that hope for harmony and our need to continue campaigning for immigrant justice.

 

Our walk began at the birding bluffs of Roma, a national treasure that would be severed by the Secure Fence Act of 2006. As we walked this historic downtown, we began to see all the history that would be “history” if an 18-foot border wall were to cut a wide swathe through southern Texas. And our moral indignation was aroused, but we didn’t stop there…

And after being refreshed at Immaculate Conception Church in Rio Grande City, we set off once more with a full police escort. It is not often that a political protest enjoys the support of police officers and poets, faith leaders and public officials, mayors and manual laborers, Republicans and Democrats, but we began to see in the hundreds of honks and thousands of thankful smiles that the entire border region is unified agaisnt the invasion of a border wall. But we didn’t stop in Rio Grande City either…

And we stopped at Holy Family Catholic Church in La Grulla, a tiny town the border wall might not affect immediately. We were reminded that the entire border region is interconnected. As our mentor Martin Luther King, Jr. stated, “Injustice anywhere is a threat to justice everywhere,” and because of this “inescapable network of mutuality,” La Grulla residents must speak out if their neighbors are threatened with a border wall. We must not fall into the trap of dividing ourselves on this crucial issue. I have heard some cynically suggest a wall in Canada, but how can we hold the moral high ground if we would wish this blight, this evil upon any other community near or far? Despite the fact that La Grulla has no planned wall as of yet, six little girls aged 10.5 to 16 marched 14 miles with us to let other little boys and other little girls know they cared and would not be silent. And we were all empowered by their youthful audacity, but we wouldn’t halt there…

No, we kept on marching past Our Lady Queen of Angels Church in La Joya, where we were joined by members of the Lipan Apache tribe and by a Brownsville high-school student of mine. Yes, we stood in awe of the only man-powered ferry on our international borders, and we realized that all America – South, Central, and North – must use our hands to connect humanity and reach across barriers, rather than thicken divisions and entrench misunderstanding. Yes, we marched right on to Father Roy and the historic La Lomita Chapel, and we swam, swam in that river that brings nations together instead of dividing them. But we would stop there…

No, we kept on marching through the tiny community of Granjeno, which has agreed to face bulldozers and prison in nonviolent civil disobedience, should it come to that. Yes, we marched and our voice was strengthened by 75 other college students from all across the United States. Their youth invigorated us, and we had a powerful rally in Pharr, but we wouldn’t stop there…

No, our pilgrimage continued through “the valley of the shadow of the wall,” past rows of onions and undocumented workers, past pristine palm groves and flocks of fascinating birds on wing. We were reminded of the men and women for whom we march and the place we hope to preserve. We were reminded that God did not create this world with walls or divisions. We walked along Highway 83 and 281 to nonviolently protest the border wall and encourage this law’s many victims. In return, we were given hope and happiness from the beauty of the Valley. But even after those 17 miles of blacktop, we still wouldn’t stop…

No, we kept right on walking from Holy Spirit Catholic Church in Progreso to Sacred Heart Church in Las Rusias. We were welcomed by women of faith, who followed the command from Leviticus 19:34 to treat the immigrant the same as a resident. “The stranger who sojourns with you shall be as the native among you, and you shall love the stranger as yourself; for you were strangers in the land of Egypt.” Yes, in the loving eyes of women like Nenna and Alma, you could tell they recognized the very image of God in every single one of us. Surely they would see the face of God in any immigrant who came to their door as well. Yes, they welcomed us with songs like “Junto Como Hermanos,” and we were treated just like brothers and sisters by this border town. If it’s one thing we’ve learned about these border town in way of the wall, it is that they are welcoming and warm. And even though it may be as hot as a human heart out here, that is precisely the organ we are aiming at as we highlight the homes and humanity of la frontera. But no matter how welcome we felt, we would not be stopped there…

No, His Truth is Marching on, and so we followed Jesus’ call to be a “voice for the voiceless.” It led us along the levee to Ranchito and El Calaboz, the home of 72-year old Professor Eloisa Tamez who is resisting the federal government’s attempts to take her land. We stood with her in solidarity at San Ignacio Iglesia in Ranchito, and we all supported her justified opposition to a government which would allocate her lands and erase her way of life. We were overwhelmed by the beauty of this border town, too, with its Beloved Community and its emphasis on faith and family, but we wouldn’t stop there…

No, we walked right on in to Brownsville, down Military Highway to end the militarization of our nation’s borders. We were fed by Church of the Advent Episcopal Church here in Brownsville, as well as the Methodist Churches, just some of the dozens of congregations and organizations who physically supported our weary bodies on this March Against the Wall this March. It felt good to dance in the streets singing songs like, “No Al Muro, La Frontera Cuenta” and “We don’t need no border wall, we love people one and all,” as we approached this city on the border by the sea. We were overjoyed to be bound for this rall tonight where so many people are united together around a common purpose on this Palm Sunday of peace. But we won’t stop here…

No, so long as my students lack hope-giving legislation like the Dream Act, we will not stop marching.

So long as students getting A’s in my English classes and A’s in their Spanish classes are denied the right to attend our nation’s universities, universities they deserve to attend because of their academics, we will not be stopped.

As long as our immigration laws continue to separate families and discriminate based on quotas of national origin, we will not be silent.

So long as extralegal residents in these United States are not treated with dignity and not given a means to earned citizenship, we will not have arrived.

No, as long as more than 12 million people are criminalized by unresponsive immigration laws and the only piece of immigration law we can come up with in the last two years is the Secure Fence Act of 2006, we will not be stopped.

And so long as our government plans to build a border wall not through barren wasteland but through backyards and not through desert but downtowns, we weill march on…

We mustn’t stop because we believe that people are innately good and that this nation has a conscience. It is this conscience which Jesus pricked on Palm Sunday 2,000 years ago and which Dr. King touched 43 years ago on his famous Selma to Montgomery March. Yes, we believe all people are created good, and so if unjust laws are supported by the people, it must be because of misinformation or miseducation. The purpose of this nine-day, 126-mile sacrifice is to educate the nation about the issues of all borders and all immigrants.

We urge politicians to vote for bills like the Grijalva Bill and against bills like the Finish the Fence by Date Certain Bill. We beseech the people of these United States to appeal for a moratorium on the Secure Fence Act of 2006, so we can begin discussing the need and consequences of such a negative symbol as a wall.

People of faith, Border Patrol officers, government officials, students, teachers, moms, dads, sons, and daughters – we urge you to join us on this march against the wall and for our immigrants and borders. We will not be stopped.

And yes, “Soon we’ll reach the shining river,

Soon our pilgrimage will cease,

Soon our happy hearts will quiver

With the melody of Peace…

And yes we’ll gather at the river,

the beautiful the beautiful river,

Gather with the saints at this river,

that flows by the throne of God…”

http://www.brownsvilleherald.com/news/walk_85224___article.html/ground_protesters.html

http://www.facebook.com/video/video.php?v=615257032897

No Border Wall Walk- Day 3 or Overcoming Fear

The motto of this march, of all nonviolent demonstrations in fact, can be summed up with my favorite Bible verse: “There is no fear in love; but perfect love casts out fear..” (1 John 4:18 KJV)

The third day of the No Border Wall Walk, March 10, it became very clear that we are in a struggle with fear. As people who have decided to sacrifice spring break to walk 120 miles, all of us have had to overcome the fear of being ridiculed, the fear of not being strong enough or of giving up 9 days of relaxation at nearby South Padre Island, the fear of sacrificing and having no impact, the fear of being ignored. We have had to overcome the fear of sacrificing time, but we have all come to agree with Cesar Chavez that, “the rich may have money, but the poor have time.” We are fighting fear with our sacrifice of time.

As we walk, we hear thousands of honks a day. Those honks are truly uplifting as we trek along Highway 83, but if each of those families in their cars would get out and walk with us for merely a mile, there would be a moratorium on the border wall in weeks. If everyone on every border would raise their voice and put feet to street, we would get real immigration reform and not destructive distractions like the Secure Fence Act of 2006. We are in direct opposition to fear.

Flyering the community of Los Ebanos trying to give them information about free legal aid, we saw the fear on their faces and in their eyes. So many people are afraid because they have no idea of their rights, no concept of their ability to nonviolently demonstrate and change reality. The fear could be seen from the dogs to the tired houses along el rio. We are fighting fear. We are fighting fear at this, the only hand-pulled ferry on any international border, this Los Ebanos ferry which stands as a monument to mankind’s “We can” and a testament to the human capacity to use our hands in creating community and reaching across divides.

And the purveyors of this legislation, legislation which avoids the real issue of comprehensive, compassionate immigration reform, are also acting out of fear. The wall would be violence, in its very nature of division and disrespect, and all violence is based out of primal fear. How interesting it is that society today posits violence as the strong, the powerful, the courageous, the path to victory. On the tragic death of JFK, King wrote we are all guilty,

By our silence, by our willingness to compromise principle by allowing our movie and television screens to teach our children that the hero is one who masters the art of shooting and the techniques of killing, by allowing all these developments, we have created an atmosphere in which violence and hatred have become popular pastimes” (Martin Luther King Autobiography 237).

All officials involved in the passing of the Secure Fence Act of 2006, including both Hillary Clinton and Barack Obama who voted for it, were acting out of fear – fear of being labeled “weak” on immigration or national security, despite the fact that the wall would admittedly, at best, merely deter such issues. We are fighting fear in ourselves and others; enemies are only friends who don’t know it yet, who aren’t yet acting out of love rather than fear. We are at war with fear.

And so we walk en contra miedo, against fear. On our walk from the gracious hospitality of Holy Family Catholic Church in La Grulla to our warm reception at Our Lady Queen of Angels Church in La Joya, we were joined by 8 primary and secondary school students from local schools. These girls, ranging from 7-16, walked with a courage that inspired all our tired feet to keep on truckin’. We sang classic and original marching songs and these girls, all in ROTC, amended some of their marching tunes to fit the cause. Their fearlessness in the face of speeding semi-trucks, a strong headwind, and 14 miles of black-top walking was a victory over fear. Kids in vans stuck their heads and hands to the windows, wishing they could join us. If only we can continue to show each passerby the efficacy and power of nonviolent resistance, everyone in this Valley will be able to face fears in ourselves and others.

Today also saw the media arrive in droves. The first two days saw just a few media press conferences, but today we had the opportunity to voice this all-important message to Valley television stations like Channel 4, Spanish-speaking television stations like Univision, and papers like the Rio Grande Guardian and The Dallas Morning News. Seeing our younger walkers handle themselves with the maturity of time-hardened nonviolent activists was astounding. They voiced the human element with grace, stating, “This whole Valley is interconnected” and “I don’t want to see kids separated from their moms.”

Between this invigorating youthful energy and the excitement of this media frenzy, we made great time and finished the 14 miles in about six hours. Our lunch was provided by a Lucio Middle School teacher Rosie Perez and her daughter. Home-cooked dinner was graciously provided by the Unitarian Universalist Fellowship of Hidalgo County, while a lavish spread of snacks was donated by Our Lady Queen of Angels. We had a police escort from La Joya, and they delivered us right to City Hall. We passed white cranes in the fields, horses which heartily whinnied “Nay” to the wall. We floated on the only hand-pulled ferry on a U.S. boundary at Los Ebanos, where we saw a man back-stroke back to Mexico on an inner tube. What place does fear have among such acts of love and positive support?

Martin Luther King, Jr. said

“In Connor’s Birmingham, the silent password was fear. It was a fear not only on the part of the black oppressed, but also in the hearts of the white oppressors. Certainly Birmingham had its white moderates who disapproved of Bull Connor’s tactics. Certainly Birmingham had its decent white citizens who privately deplored the maltreatment of Negroes. But they remained publicly silent. It was a silence born of fear – fear of social, political, and economic reprisals. The ultimate tragedy of Birmingham was not the brutality of the bad people, but the silence of the good people” (Martin Luther King Jr. Autobiography 172-3 emphasis added).

Dr. King also said that we never need a negative peace, which is simply an absence of violence, but a positive peace. Through this No Border Wall Walk, all people and organizations involved are striving for a positive peace, which is the presence of love in both the means and the ends. Walking through these communities it is impossible not to love the people, the small ranch towns, the scrub-brush fields of los ebanos and mesquite trees, the hand-pulled ferries which scoot across a shifting, tenuous border. We are nonviolently advocating for this place, trying to vocalize the humanity of these communities which will be directly impacted by a border wall and would immediately benefit from the real immigration reform it has so far displaced.

The Border Ambassadors and I invite you to fight fear wherever you may be today. Whether that may be reminding people that the border wall will go through irreplaceable wildlife refuges not deserts, or whether that is writing your senators or calling Presidential candidates, please overcome the fears you may have or the fears you may recognize in those around you. Whether you choose to overcome the fear of walking in the sun for 7 hours a day or if you openly oppose the xenophobic fears of nativists at your school or workplace, please step out and create a positive peace wherever you are. Love is casting out fear down here in the Valley – join us with your prayers, support, donations, or your presence.

No Border Wall Walk- Day 2

  Wake this morning to snoring, fit enough to wake the dead. Make my way over to the Immaculate Conception Catholic Church in Rio Grande City for an inspired message by el padre. The lectern forgotten somewhere behind him, this Padre walked the center aisle like the evangelical preachers of my childhood. His message about Lazarus woke me up far more than a cup of joe.

    “Levantante, Lazaro – Rise, Lazarus! Levantante a vivir, levanantante a caminar – Rise up to walk!”

    He could have been speaking to me and the 20 others waking up in the Immaculate Conception Parish Hall, readying for Day #2 of walking blacktop and tasting diesel because we feel compelled by a force every bit as compelling as Jesus’ voice outside the tomb that Sunday. There was a jounce in my step when I came down the front steps in the pre-dawn.

Sisters Fran, Nancy, Luella blessed us with a blessing we could taste. Their contribution highlights the philosophy of Cesar Chavez, the philosophy we are trying to follow. Chavez writes in 1978’s “He Showed us the Way,”

We can gather the support of millions who have a conscience and would rather see a nonviolent resolution to problems. We are convinced that when people are faced with a direct appeal from the poor struggling nonviolently against great odds, they will react positively. The American people and people everywhere still yearn for justice. It is to that yearning that we appeal.

A group of people, young students and idealistic teachers, mothers and fathers, filmmakers and journalists and people of faith – a diverse group making a positive statement on a crucial issue at a crux in history cannot but call out sympathetic positive outpourings of love from all those around them. The Valley is an extremely warm place, but add to that the positivity of a unified nonviolent statement, and people react with offerings of love.

    The widow’s mite is powerful because it demands great sacrifice. Everything someone has, no matter how small or miniscule it may seem – that is true involvement, true dedication. That zealousness is what will make causes powerful. But the widow’s mite is also powerful because it begs a community of such widows. One cannot eat on merely a widow’s mite – one needs hundreds, thousands of mites. If we had received a generous donation from the UFW or the Mennonite Central Committee covering all the costs of this march, we might have been beholden to their interests out of a sense of gratitude. Plus, we would not have had the community support, investment, and involvement in our efforts; we would not have had to seek it out, we would not have needed la gente, the everyday people.

    As it is, we are receiving support from at least 3 churches in almost every leg of this trip. Today we had at least three cops from Rio Grande City, including Lieutenant Rodriguez, and then we were passed off to a constable and a sheriff for the next remaining stretch. The Beloved Community requires all people to give a little, not one or two to give a lion’s share but all to give a widow’s mite. For dinner tonight, a journalist from the Spanish-speaking El Informador treated us to pizzas. The Holy Family Catholic Church in La Grulla graciously opened their church facilities to us, and their large youth group gave us a warm welcome. Nancy Rivera from the Mennonite Central Committee and Andrea, who is a Mennonite Brethren board member, treated us to snacks and then came back to provide us dinner and stay for the evening’s discussion about Cesar Chavez, nonviolence, and the Mennonite Central committee statement on immigration.

Grassroots. Grassroots movements like this March Against the Wall are powerful because you talk to people at the BorderTown Foods grocery store when they generously let you use their staff restrooms. Grassroots movements involve people pulling off the highway, curtailing their Sunday drive to walk a mile in protest of an unconscionable absurdity such as a border wall. Grassroots nonviolent demonstrations mean that you interpret every honk as a smile, every wave as a slap on the back, every head nod as the most compassionate gesture of a Tejano cowboy. Nonviolent grassroots demonstrations mean that you make up songs like “It’s the end of the wall and we know it” to the tune of REM’s “It’s the end of the world” and “No al muro” to the tune of “Sha-na-na-na Hey Hey Hey Goodbye.” Grassroots nonviolent demonstrations mean you make your own signs on the back of bookcovers, you wear overalls and Canadian ties and Hecho en Mexico belt buckles.

    Grassroots nonviolent movements only work when people like you become passionate about the issues. It is not enough for one zealous high-school teacher to oppose the border wall because he is indignant that his students will be disrespected by such a symbol of division. It is not enough for a soccer coach to wish that his A+ students and soccer captains could actually attend the great universities they deserve to attend if only they weren’t trapped in the immigration lottery system. We welcome your support, in prayers and in car honks but also in donations of pizzas and votes of confidence. Most of all, we welcome you to walk with us, be it a mile or a day. Levantante a vivir, levantante a caminar.

Check out Day 2 on Youtube at:

No Border Wall Walk- Day 1 or A Lesson in Solidarity

   

The pins were white with red sequins. A junior high-school student at Rivera High School made them to show the unity between the United States, Canada, and Mexico throughout the common colors of their flags. The pins were worn today by everyone walking the 14 miles from Roma to Rio Grande City, Texas. Overalls and cowboy shirts looked great with these ribbons sparkling on them. Button-downs and floppy fishermen hats looked unified with these ribbons flapping solidarity in the westerly wind.

The response from communities along the Rio Grande was phenomenal. With nary a permit, police forces from Roma and Rio Grande City escorted us as we left the scenic birding bluffs by the international bridge (a section of historic downtown and environmental treasure which would be cut off by the Secure Fence Act of 2006). The Rio Grande City police force crossed town lines in order to tell us they would be waiting just inside the city limits. For much of the march in their city, we had 3 police cars. Shutting down an entire lane of traffic through the gorgeous downtown district, cars were honking as the entire group chanted “We don’t need no border wall, we are people one and all” and “No al muro!” Every honk, every hand wave was interpreted as a positive gesture because we were intent on conveying a thoroughly nonviolent message in opposition to the border wall. As Titus 1:5 states, “To the pure all things are pure.”

After a long day of sunburn, calloused feet, tired eyes, and bloated bellies thanks to Father Amador and his wonderful welcome at Immaculate Conception Church, we sat down to discuss the purpose of our walk in terms of opposing the border wall and advocating for immigration. We came to realize that we are looking at a Rubik’s Cube, a single facet of a much larger immigration issue with global repercussions. We in the Rio Grande Valley are a pivot point for real immigration reform. This border wall, while it can be defeating and discouraging, is our golden opportunity to show the golden rule to those seeking the land with streets “paved with gold.” Esther 4:14 states, “…who knows but that you were have come to [this] position for such a time as this.” U.S. Congressman and former SNCC chairman John Lewis put it this way.

“…I began believing in what I call the Spirit of History. OtSmart Borders › Edit — WordPresshers might call it Fate. Or Destiny. Or a Guiding Hand. Whatever it is called, I came to believe that this force is on the side of what is good, of what is right and just. It is the essence of the moral force of the universe, and at certain points in life, in the flow of human existence and circumstances, this force, this spirit, finds you or selects you, it chases you down, and you have no choice; you must allow yourself to be used, to be guided by this force and to carry out what must be done. To me, that concept of surrender, of giving yourself over to something inexorable, something so much larger than yourself, is the basis of what we call faith” (Walking with the Wind 64).

Few people raised concerns when parts of the wall were constructed in Arizona and California. That is our fault, and we are guilty for our complicit acceptance of this immoral action. We must raise our voices now, because this is on our watch. Victor Hugo wrote, “There is no force more powerful than an idea whose time has come.” Our backs are against a wall – the time is here, and we have a united community with which to nonviolently oppose the Secure Fence Act and all it symbolizes.

This is our chance to show solidarity on all fronts, to show the image of God and the spark of the divine in all peoples, both these residents with lands and lives on la frontera endangered by physical walls and also in the lives of displaced peoples and refugees the world over who are being denied a fair chance at citizenship. Perhaps the ribbons that high-school student made for us to wear should be rainbow-colored, to reflect the wide array of immigrants in every nation queued in quotas and waiting refugee status. Come join the walk tomorrow as we walk to Holy Family Catholic Church and have a rally as we arrive at 5:00. We have a ribbon for you as well.