Satyagraha in Manhattan and the Americas

The MET is staging Satyagraha in New York City. Philip Glass‘s 1979 opera about Gandhi’s life and philosophy of “holding on to truth” is a spectacle which makes me wish I were in Manhattan for a matinee. Julian Crouch, one of the artistic directors of Improbable Theater Company of London, stated that the giant puppets of this opera were chosen because “…we wanted to use very humble materials in the making of the opera…We wanted similarly to take these materials, maybe associated with poverty, and see if we could do a kind of alchemy with that, turn them into something beautiful” (NYT). This opera shows Mohandis Gandhi meeting with his philosophical mentor Leo Tolstoy and with his inspired follower Martin Luther King, Jr. In the meantime, newspapers are transformed into puppets, wadded pages represent rocks, and other texts are molded to resemble Hindu goddesses in a transformation of the mundane into the sacred, the profane into the divine.

I wish the Improbable Theater Company could travel to Brownsville, Texas, bringing with it the ideas of nonviolence and civil disobedience to a border region currently preparing to oppose an unjust border wall through its homes and backyards. If Satyagraha could be staged in Dean Porter Park, perhaps the poorest city in the United States would see that it does not need money or political power in order to stand for the Truth. The Truth is compelling, and when men and women refuse to resort to violence but instead seek reconciliation in the face of injustice, we have to believe that the spark of the divine will be ignited in our fellow Man when he is confronted with the morality of our plea. A border wall, above and beyond beyond environmentally unsound, politically backwards, and environmentally devastating, is morally reprehensible.

On April 1, Homeland Security Secretary Michael Chertoff used the REAL ID Act to waive 39 laws in an effort to speed up the construction of the border wall. All 100 Senators voted for this act, a piece of legislation predominantly concerned with driver’s licenses but with a rider granting unprecedented powers to waive all laws in constructing border barriers. In traditional Jewish law, a law which was passed unanimously was thrown out – something must have been amiss. In Gandhi’s book, Satyagraha, he writes, ““It is a superstition and ungodly thing to believe that an act of a majority binds a minority…all reforms owe their origin to the initiation of minorities in opposition to majorities” (18). The overwhelming vote for the REAL ID Act must not dissuade us from speaking truth and campaigning for the overturning of these waivers.

Valley residents are not alone, however. The minority in opposition to a wall is growing, and we have the moral power of knowing we are right. Thank you, Rep. Thompson, for your courageous stand along with 14 other Congressman. We pray your Amicus Curiae brief will persuade the Supreme Court to take case with Homeland Security’s ability to waive unlimited legislation to expedite the Secure Fence Act of 2006. It is encouraging to know that the unanimous vote in the Senate is not the entire story.

It is also encouraging to note that the European Union is currently considering the introduction of a decade of nonviolence, a year after dissolving the last of its countries’ borders. It is heartening to know that the E.U. recognizes, “Gandhian non-violence to be the most appropriate means of ensuring that fundamental human rights are enjoyed, upheld, promoted and respected” (http://www.unpo.org/content/view/7980/83/). It is encouraging to know that the spirit of nonviolence was not killed along with Gandhi and King, that it survives even though the United States has already started clearing brush from its levees in South Texas, fully intending to build a border wall between itself and its neighbors to the South. Nonviolence, that soul-force which King preached and which is parading in New York’s MET right now, still walks the streets and marches on, despite the fact that the Secure Fence Act of 2006 still stands as a blight upon our nation, culture, and all immigrants, a symbol of division in a time when we need unity.

We, the people of the Valley, call for the prayers and support of all concerned citizens at this crucial time in American history. The people of the Valley are already fighting the legal battle and will continue to campaign for Justice through the courts. In addition, we are readying for civil disobedience, should it come to that. Groups such as Fellowship of Reconciliation and Christian Peacemakers, as well as individuals like the American Gandhi, have already expressed interest in training a group of concerned citizens in proper, positive civil disobedience.  We welcome any and all support in our efforts of reconciliation as opposed to division. We join with Christian thought in recognizing that we inevitably reap what we sow, and we seek to keep the United States from sowing a seed of dissension and division rather than working on communication and mutually beneficial relations with brothers and sisters of the world.

Burden of Action

“A BORDER WALL SEEMS TO VIOLATE a deep sense of identity most Americans cherish. We see ourselves as a nation of immigrants with our own goddess, the Statue of Liberty, a symbol so potent that dissident Chinese students fabricated a version of it in 1989 in Tiananmen Square as the visual representation of their yearning for freedom.”

(Bowden, Charles. “U.S.-Mexico Border: Our Wall.” National Geographic.)

    This past Tuesday, April 1, the United States Homeland Security Secretary waived 30 laws in order to expedite the controversial construction of a border wall. This has become a standard procedure with the Secure Fence Act ever since the passing of the REAL ID ACT which gives a non-elected government official the authority to waive an unlimited number of laws passed by elected officials. In Arizona, 19 different laws were waived in the construction of the wall, unbeknownst to most Americans.

    The same legal trickery occurred during the Civil Rights Movement. Often, local government officials would abuse their power, pitting an unjust law against the federal mandate of integration. During the Birmingham Boycott in 1963, for example, King served a seven-day sentence for violating a court injunction disallowing “parading, demonstrating, boycotting, trespassing and picketing.” It was here he would write his seminal work, “Letter from a Birminham Jail.” The sinister thing about the REAL ID ACT, though, is that it works in the reverse; no matter how good the local laws are or how necessary the environmental laws may be, the a single federal official is allowed to waive all laws without so much as a study.

    Where are we to go when the federal government seems to ignore our pleas for justice on the border and hope for immigrants? We must appeal to higher powers, and one overarching authority organization we must beseech is the United Nations. On March 8, the U.N. Committee on the Elimination of Racial Discrimination (CERD) openly critiqued the U.S. government’s human rights record and effectively tied the border wall to civil rights. In 1994, the United States ratified an international treaty to end racial discrimination, and in keeping with this treaty, the U.N. has urged the United States to:

• Protect non-citizens from being subjected to torture and abuse by means of transfer or rendition to foreign countries for torture;   

• Address the problem of violence against indigenous, minority and immigrant women, including migrant workers, and especially domestic workers; and
• Pass the Civil Rights Act of 2008 or similar legislation, and otherwise ensure the rights of minority and immigrant workers, including undocumented migrant workers, to effective protection and remedies when their employers have violated their human rights.

These three recommendations are key to a lasting solution to immigration and civil rights, whereas a wall is a devastating and divisive gesture which, at best, only treats a symptom not a system. Although Special Rapporteur on the Human Rights of Migrants Jorge Bustamente was denied access to Texas’s Hutto immigrant detention center (an internment camp which currently detains children and families), the United Nations still came out very strongly for the case of the immigrant within our borders.

    The ACLU was represented at the United Nation’s meeting in Geneva. Lisa Graybill, Legal Director for the Texas ACLU, stated that, “it has been made clear that the U.S.’s responses, especially with regard to the potential seizure of indigenous land for the construction of the wall and the conditioning of basic services on proof of immigration status are in direct violation of the treaty agreed to by the U.S. in 1994.” (http://www.aclutx.org/projects/article.php?aid=557&cid=31) As citizens of the United States and as residents of a global world, we must hold our government to this high standard if we truly wish to see the Beloved Community Dr. King envisioned. Chandra Bhatnagar, an ACLU staff attorney who recently visited Cameron Park to instruct Brownsville immigrants about their legal rights, challenged the United States government to “…match its soaring rhetoric on the importance of human rights globally with a renewed commitment to protecting the rights of vulnerable immigrants here at home.” We must overcome the destructive distraction of this border wall and return to the nonpartisan dialogue on comprehensive immigration reform which began in 2006. (http://www.aclutx.org/projects/article.php?aid=557&cid=31)

    And so, the people of these United States are left with the burden of action. The burden of action has fallen on us, because our elected officials have largely ignored their responsibility to apply the laws for which they voted and which we elected them to protect. The burden of action has fallen on us to remind our nation that it is a nation of people bound together by certain inalienable rights and protected by just legislation. The burden of action has been passed onto us; may we consider it a mantle of activism, a call to bring the morality, the economy, the environmental, the political, and the social aspects of immigration to light in lieu of the blight of a border wall. The burden of action is ours, but it is also an opportunity  – what will we choose to do about it?

Bring me your Tired, Dame Sus Pobres

“Give me your tired, your poor,
Your huddled masses yearning to breathe free”

 

    Emma Lazarus put these words on the base of the Statue of Liberty in 1903, years before it would become the beacon of hope which drew over 12 million immigrants to Ellis Island. Despite the fact that Lady Liberty and Ellis Island are now only museums, 12 million men, women, and children today are within our borders, floating on the sea of insecurity that comes without papers. They came from war-ravaged lands, they came to give their children hope, they overstayed visas in attempts to get a job deserving of their education, they came to work menial manual labor jobs because it represented the first rung on the Ladder of American Dreams. They came because they heard Emma Lazarus’s words in their own language, calling them to come to the United States.

 

    The sad thing, though, is that too many corrupt individuals are also voicing these words. Coyotes on our southern border are whispering “Dame sus Cansados, dame sus Pobres.” Too many American employers send recruiters to equate the American promise of “life, liberty, and the pursuit of happiness” with the underpaid, overworked conditions in their factories and fields. Countless individuals without scruples see these people without papers as easy targets for bribery, coercion, and corruption.

 

    A headline in the Brownsville Herald yesterday stated that over 20 immigrants were hurled from the back of a pickup truck in an accident on March 27 near La Joya, Texas. Three men and women were killed when the F-150 wrecked. The driver, as usual, fled the scene and is probably whispering his smuggler’s promises to a new batch of hopeful Americalmosts.

 

    It is vital that our nation begin to shift its treatment of extralegal immigrants from one of a “lawbreaker” to one of “victim.” The same shift happened in the American Civil Rights Movement. Martin Luther King did not overcome segregation despite his jail sentences; John Lewis did not lead students to prisons across the South by accident. No, the breaking of these unjust laws was vital to the Civil Rights Movement because it highlighted the fact that these men and women were victims not violent criminals. As Thoreau so eloquently wrote back in 1849, “Under a government which imprisons any unjustly, the true place for a just man is also a prison” (Civil Disobedience). If virtuous men and women are being punished for living on the other side of a law, the American public must come to the realization that this law must be changed.

    Extralegal residents, and those who might currently be contemplating a risky transaction with a coyote smuggler because the waiting list for citizenship is 10 years long and growing, do not break the law because they have no respect for America, no respect for the Border Patrol or our polices, no respect for our way of life. In fact, they are coming to America precisely because they honor these traditions and institutions of ours. No, if and when they break laws in order to become residents of this great nation, they are doing it only because they cannot recognize the validity, Justice, or Morality of a broken immigration system.

    We must push our nation’s leaders to return to the Table of Immigration Reform which they were seated at two years ago. We must charge them to strike the Secure Fence Act, the only piece of legislation to emerge from those talks. We must call for them to dialogue seriously about real immigration reform so there will be no more immigrants thrown from the backs of pickup trucks, no more residents coerced into corruption in hopes of a green card, no more victims at the hands of our unresponsive immigration laws. The time for change must be now – it is far too late to dismantle Lady Liberty and that poem on which she stands.