What does May Day mean in 2009?

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As May Day 2009 fast approaches, it is important to look back at the original celebration and what it did and did not do.  On May 1, 2006, millions of immigrant workers left their jobs for an hour or a whole day to bring home the message that they are an integral part of American society.  In cities like Los Angeles, New York, Chicago, Houston, Tucson, and Portland, May 1 was an important day of immigrant empowerment and a powerful symbol of solidarity.  However, that same year, the immigration legislation failed to pass Congress and the Secure Fence Act was enacted.

For nonviolence to be an effective tool, it cannot be only a negative force.  It must be constructive as well. As Dr. King wrote, “True peace is not merely the absence of some negative force — tension, confusion or war; it is the presence of some positive force — justice, good will and brotherhood” (“Nonviolence and Racial Justice“).  For nonviolence to change hearts and minds, it must not only protest injustice but also present solutions.  Unlike the May Day celebrations of 2006, as well as the ones being planned for this year in countless cities across the United States, a much smaller but more determined group of people are actively engaged in a nonviolence which highlights the injustices inherent in our current immigration system but which also positively provide for real needs.

Founded in 2004 by Catholic bishop Gerald Kikanas, Presbyterian minister John Fife, and several leaders of the local Tucson Jewish community, No More Deaths has been dealing with the negative human effects resulting from Operation Gatekeeper.  The increased militarization of the border through deportation, detention, armed forces, and border wall construction have merely rerouted desperate human migration through the most dangerous portions of the desert.  The Pima County Medical Examiner’s office, for example, has reported 84 deaths annually between 2000 and 2005, up from 14 in the ’90s.  No More Deaths attempts to save border-crossing families by leaving out water in the desert and tending to the medical needs of injured crossers. [Wikipedia] According to their website, 50 individuals have died  attempting to enter Arizona.

No More Deaths operates under some basic faith-based principles:

• Recognize that the current Militarized Border Enforcement Strategy is a failed policy
• Address the status of undocumented persons currently living in the US
• Make family unity and reunification the cornerstone of the US immigration system
• Allow workers and their families to enter the US to live and work in a safe, legal, orderly, and humane manner through an Employment-Focused immigration program
• Recognize that root causes of migration lie in environmental, economic, and trade inequities^[4]

While No More Deaths meets the needs of immgirants, they are forbidden to aid them in crossing, but in times of dire emergency they are instructed to call an on-call medical expert and, if need be, transport the seriously injured immigrant to the local hospital.  On July 9, 2005, however, two No More Deaths volunteers were arrested by the Border Patrol for transporting three border-crossers to a nearby hospital.  Daniel Strauss and Shanti Sellz were accused transporting and conspiring to transport undocumented immigrants, both felonies under US law. If convicted, they would have faced 15 years in prison and/or $500,000 in fines.  After more than a year, Judge Collins dismissed the charges in September 2006, stating that these two volunteers had followed pre-approved protocol and that further litigation would violate their Due Process rights under the Fourteenth Amendment. [Wikipedia]

Currently, Dan Millis is appealing to the 9th Circuit to contest the Arizona ruling that he and other volunteers had littered by placing water jugs for migrants in the Buenos Aires National Wildlife Refuge.  Despite the five milk crates of trash the volunteers had picked up, they were issued citations by the US Fish & Wildlife Service officers.  Two days before, Millis had found the body of a 14-year-old girl who had died of exposure. As Dan Millis has said, ““We pick up trash, distribute food and water, and administer first aid to people who desperately need it. We are not criminals.” [Guntzel, Jeff Severens. Utne Reader]

As communities prepare for May Day 2009, it is important to stress real issues and practical solutions.  Obama has pledged that comprehensive immigration reform is on the table for 2009.  The DREAM Act is still a potentiality, as is the Border Security and Responsbility Act [HR 2076] sponsored by Rep. Grijalva last week.  Immigrants from Rochester to Brownsville need more than a token march or a one-day protest – campaign for real change by advocating locally and nationally for meaningful reform for immigrants.

People of Faith United For Immigrants- Presbyterian Church USA

    “Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt.” (Exodus 23:9 NIV) Martin Luther King Jr. puts this another way in his speech Remaining Awake Through a Great Revolution.

We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God’s universe is made; this is the way it is structured.

 

Immigration is not a matter of us or them but of humanity. While the compassionate, human side of immigration is often forgotten in shock-jock radio shows and television syndicates, the Church continues to be a bastion of hope for the hopeless, a voice for the voiceless. The Presbyterian Church is part of this solidarity for border reform – not for the sake of simply changing immigration laws but rather changing the hopes and dreams and rights of immigrants themselves.

    In its 2006 General Assembly Policy on Immigration, the Presbyterian Church of the USA (PCUSA) set forth the following conditions as their dream for the Church.

2. Affirm that our denomination, mindful of the current realities and threats to our belief system, not sway from our solidarity with, and pledge of service to, all of our brothers and sisters regardless of their race, creed, color, nationality, or residency status.

3. Affirm those Presbyterian congregations and presbyteries that are already standing alongside immigrants and are actively engaged in acts of compassion, empowerment, and advocacy.

4. Challenge each Presbyterian congregation and presbytery to embrace a comprehensive approach to “advocacy and welcome” for immigrants that includes, at the very minimum:

a. an opportunity for hard-working immigrants who are already contributing to this country to come out of the shadows, regularize their status upon satisfaction of reasonable criteria, and, over time, pursue an option to become lawful permanent residents and eventually United States citizens;

b. reforms in our family-based immigration system to significantly reduce waiting times for separated families who currently wait many years to be reunited;

c. the creation of legal avenues for workers and their families who wish to m migrate to the U.S. to enter our country and work in a safe, legal, and orderly manner with their rights fully protected; and

d. border protection policies that are consistent with humanitarian values and with the need to treat all individuals with respect, while allowing the authorities to carry out the critical task of identifying and preventing entry of terrorists and dangerous criminals, as well as pursuing the legitimate task of implementing American immigration policy.

e. a call for living wages and safe working conditions for workers of United States- owned companies in other countries;

f. a call for greater economic development in poor countries to decrease the economic desperation, which forces the division of families and migration.

5. Affirm the right of each congregation, presbytery, and our denomination as a whole, to speak out clearly and constantly to the media and others regarding the PC(USA)’s call to serve all those in need and to stand with the oppressed, our refusal to be deferred from this mandate, and our willingness to break laws that forbid us to live out our responsibilities to God and to our brothers and sisters who do not have U.S. residency documents…

10. Reaffirm that we must find ways to ensure that “marginalized persons” in our society, citizen or not, are not pitted against each other.

11. Express our grave concern about the negative impact of the growing effort to make the border more secure through building walls designed to move migrant patterns further into the more dangerous part of the borderlands, by increasing the number of federal agents, and by deploying armed National Guard to the already volatile region.

12. Commend the visionary efforts of programs such as Just Coffee, Just Trade Centers, and micro-credit programs that strengthens communities and enables people to stay in their homeland through economic development.

 

The Presbyterian Church, like so many other Christian denominations, realizes that the issue of immigration is not ultimately about borders but about boarders, not pesos but the peso of a world which continues to keep America rich and endowed with certain inalienable rights which are alien to so many people living in poverty just a few miles away. Christians in different denominations all realize that it is a sin for teachers in border towns, like myself, to make 10x as much money as qualified teachers across el rio. We must realize that the Gospel is not just the good news of Heaven but the good news of heaven on earth; it is the Church’s prerogative to tirelessly work to redistribute the blessings and gifts of God here in America to the rest of the world. So many nativists and xenophobes are opposed to immigration because it is a constant reminder that there is still not an equilibrium of rights and wealth in this 21^stcentury globalized world. It is a constant reminder that the United States needs to reach out more, not less, to its neighbors, to work at the root of “push” immigration.

 

    *The Border Ambassadors are proud to be in solidarity with the Presbyterian Church of the greater Rio Grande Valley. As we walk the 120 miles from Roma to Brownsville from March 8-16, it is both to protest a physical border wall but also to encourage and show solidarity in the communities which are being impacted.*