“The tractors came over the roads and into the fields, great crawlers moving like insects, having the incredible strength of insects…Snub-nosed monsters, raising the dust and sticking their snouts into it, straight down the country, across the country, through fences, through dooryards, in and out of gullies in straight lines. They did not run on the ground, but on their own roadbeds. They ignored hills and gulches, water courses, fences, houses.
That man sitting in the iron seat did not look like a man; gloved, goggled, rubber dust mask over nose and mouth, he was a part of the monster, a robot in the seat…The driver could not control it – straight across country it went, cutting through a dozen farms and straight back. A twitch at the controls could swerve the ‘cat, but the driver’s hands could not twitch because the monster that built the tractor, the monster that sent the tractor out, had somehow gotten into the driver’s hands, into his brain and muscle, had goggled him and muzzled him – goggled his mind, muzzled his speech, goggled his perception, muzzled his protest. He could not see the land as it was, he could not smell the land as it smelled; his feet did not stamp the clods or feel the warmth and power of the earth. He sat in an iron seat and stepped on iron pedals. He could not cheer or beat or curse or encourage the extension of his power, and because of this he could not cheer or whip or curse or encourage himself. He did not know or own or trust or beseech the land. If a seed dropped did not germinate, it was no skin off his ass. If the young thrusting plant withered in drought or drowned in a flood of rain, it was no more to the driver than to the tractor.
He loved the land no more than the bank loved the land. He could admire the tractor – its machined surfaces, its surge of power, the roar of its detonating cylinders; but it was not his tractor. Behind the tractor rolled the shining disks, cutting the earth with blades – not plowing but surgery…The driver sat in his iron seat and he was proud of the straight lines he did not will, proud of the tractor he did not own or love, proud of the power he could not control. And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.” (Steinbeck, John. Grapes of Wrath, 35-36)
In the midst of the worst economic downturn since the Great Depression, it is only fitting that I am reading Steinbeck’s great novel while working with migrant farmworkers in southeastern Minnesota this summer. In that book, as in that time, farmers and families were displaced by the dust storms, drought, banks, and mechanization. The Okies migrated to California and Washington, seeking a decent day’s wage to feed their roving families. The poignant scene above describes what replaced the tenant-farming Okies from the Great Plains – tractors, mass production, industrial-sized operations.
This summer, we have seen 2/3 less migrant farmworkers in southeastern Minnesota than usual. This is not because they have found alternate work in the Rio Grande Valley of Texas, but rather because the economy is so bad that the farmers and canning companies in Minnesota recruited very little this year. For pea-pack and corn-pack (when the canning companies pack the various vegetables into tin cans), the numbers of migrant families driving to Minnesota in their overloaded trucks fueled with tax-return dollars has dwindled. Some came without contracts, hoping beyond hope that somehow there would be jobs for them here in the Land of 10,000 Lakes, jobs that didn’t exist in the 115 degree drought of southern Texas. (Benning, Tom. Wall Street Journal) Some found odd jobs; others made the long lonely trip back to Texas, poorer than when they arrived.
Because budgets are tight in 2009, farmers are hiring fewer workers and trying to mechanize as much as possible, to cut costs and widen any sort of profit margin. Years ago, migrant farmworkers from Texas picked rocks during the month of May; now, farmers have machines that do almost as good a job and for cheaper. Many vegetables that were once hand-picked through back-breaking manual labor now are harvested with a tractor-pulled reaper. Farmers also shied away from planting more labor-intensive crops. Additionally, migrant farmworkers in some places are now competing with recently laid-off local workers who were hired months before the migrant season began in May. In a nation experiencing 9.5% unemployment (the highest since just before I was born in 1983), there is no such thing as plenty, particularly in the margins of society. (http://www.tradingeconomics.com/Economics/Unemployment-rate.aspx?Symbol=USD)
Weeding, once a mainstay of migrant farmworkers’ summer jobs, has been reduced through modern technology. Controversial genetically modified crops are cropping up in more and more Midwestern fields. Rather than using this technology to increase the yield for mainstay crops in third-world countries and combating worldwide famine, GMOs (genetically modified organisms) are predominantly being created to reduce the amount of manual labor per crop in first-world countries. In Minnesota, for example, “Roundup Ready” beets are planted throughout the state. Rather than being larger, or sweeter, or more nutritious, or better for the land, these beets have only one advantage over regular sugar beets – they do not shrivel up and die when exposed to high levels of herbicides or pesticides. From 1994 to 2005, the United States saw 15-fold increase in the direct application of glyphosate to our major field crops. (Sourcewatch) Hundreds and thousands of jobs for migrant farmworkers across the United States have been eliminated through the creation of such GMO crops. Whereas in the past humans weeded the rows and tended the plants, now a single sprayer or a lone airplane can douse an entire field with herbicides, leaving only the hardy genetically-modified food crops behind.
One has to wonder what good this is doing. While these plants can survive herbicides and insecticides, few long-term studies have been conducted to see if humans can withstand them. Additionally, the thousands of migrant families that depended on weeding work are now jobless. And farmers still need to spend a good deal to purchase the premium Roundup Ready seeds and the gallons and gallons of chemicals to keep their fields tidy. When these vegetables finally make it to the plate of the average American, has any positive change taken place?
Family farms are now a thing of the past. John Steinbeck, in his beautiful novel assigned to most 9th-graders throughout the US, details the dawn of a new age where mass production, tractors, and cash crops replaced family tenants, horse-drawn plows, and subsistence farming. In 2009, a new book could be penned about the coming age of Roundup-Ready plants, genetically modified crops, and roaming jobless migrant farmworkers.
As my wife and I roved through the Olmsted County Fair last night, we were mesmerized by the draft horses. Morgans, Blondies, Clydesdales – these beautiful beasts gracefully pawed the dust and pulled carts in synchronized canter. I was reminded of a writer at the turn of the 19th century who, upon seeing one of the first automobiles driving through an American city, quipped that these machines would replace horses and make urban living quieter (without the hoof beats) and cleaner (without the manure on streets). While a laughable prophecy in the 20th century, it seems like writers today could tell a similar story about the wonders of modern agriculture in the Breadbasket of the World. Seeing those beautiful beasts in Rochester, I had to think we’d sold our birthright for a bowl of porridge. And we’re doing so again.
6 people sat around a dinner table in Oronoco township last night discussing the assets of immigrants. The dialogue was part of the Table Talk series funded by VOICES [Valuing Our Immigrants’ Contributions to Economic Success] and the Rochester Diversity Council. Rather than delving into the political or the emotionally charged aspects of immigration debate, this discussion centered on the assets immigrants bring to our community. “Community” was widely defined, as we had participants from Winona, Austin, and Rochester.
Table Talk in Oronoco
Throughout the two-and-a-half hours, we discussed the many seen and unseen ways in which immigrants add value to our community. We discussed how immigrants’ work ethic has enabled many American businesses to stay here in the U.S. rather than outsource. We discussed how immigrants bring a world perspective to any community, how international events and comity are much more real when one knows people from that region. We discussed how immigrants are forcing the United States to adapt and succeed in a globalized economy. Immigrants also bring globalization to the U.S. in the many different foods, languages, and customs they carry with them.
During the discussion, there were some probing questions about whether these assets actually had negative counterparts to them. One participant inquired whether immigrants are a drain on our economy, in that they use welfare, social services, and healthcare. The group addressed this idea, coming to the conclusion that immigrants, and particularly the undocumented immigrants at whom this question was directed, live in the shadows and are the last people to try to use public benefits. Additionally, since immigration doesn’t occur in a vacuum, it is overly simplistic and intellectually dishonest to conclude that immigrants strain or drain the economy without looking at the money they put back into the community through sales, purchases, work product, taxes, and tithes to the church.
Even in a small group of this size, the personal experiences of each individual with immigrants were extensive. From social service work with a Sudanese family to a clothing shelf geared to Latinos, from migrant farmworker legal issues to Vietnamese co-workers in a commercial cleaning agency, from ESL students and international college students to the previous VOICES for a where Somali and Hmong communities voiced their ideas about their contribution and integration in Rochester’s community – it was easy to see the multitudinous ways in which we had all been influenced and impacted by immigrants. And while it is a sweeping generalization to even use the word “immigrant,” most of us who had interacted with immigrants, asylum-seekers, refugees, and migrants all knew what amazing people they were and how much we had to learn from them. [For more information, read article by Christina Killion-Valdez in the Rochester Post-Bulletin]
Every year for decades, migrant families have boarded up their houses, told friends to check their mail, taken final exams a few weeks early, packed up their cars, and headed north to weed, tend, harvest, and process the foods we buy in the produce section of our local grocery stores. Many families pay for the journey with their income tax return, arriving with scant assets and little more than a hope of a good growing season. Migrant workers fall into one of three categories. Some are recruited by a corporate employer, such as a processing or canning company. They receive written contracts, sometimes are granted free housing in a labor camp, and are guaranteed work. Others have a longstanding relationship with a particular farmer. While the agreement might not be oral, some of these relationships extend back to a handshake between grandfathers. This form of migrant work is more tenuous, however, than the corporate employer, as it hinges on good weather – if a drought or infestation should occur, the migrants could be 2000 miles from home with no money and no work. Finally, some migrant families head North with only a hope of work – no contract, no contact, no housing, no plan other than to find a farm and pitch their services.
Migrant farmworkers are not immigrants; instead, they are either legal visitors with temporary work permits, legal permanent residents or citizens migrating internally within the United States.
This summer looks to be a difficult one for migrant families. Fargo remains inundated after the Red River flooding, and is months behind its agricultural calendar. Other areas of the country are struggling with drought or other natural difficulties. More importantly, however, is the economic depression. Farmers that once employed workers are either hiring less or none at all, in hopes of saving even just a few dollars. Some farmers are using more pesticides or herbicides this year, in order to save money on paying migrant workers to weed or tend the rows. Other farms have filed bankruptcy. Many farmers that have hired migrant workers for decades have called to tell them they will not be needing their services this year.
While the migrant families working for corporate employers or specific farmers will surely find this year a difficult one, the workers who just leave their hometowns in the Rio Grand Valley for the possibility of work in the Midwest could face a devastating summer. Unable to find work and with little resources to return home, they will be easy prey for less-than-ethical employers. (Druley, Laurel. “Life on the Bottom Rung: No Place for Migrants”)
This summer, I will be working with the Migrant Farmworkers unit of Southern Minnesota Regional Legal Services, Inc. Under my supervisor Ana Maria Gomez-Gomez, I will primarily be working in Rochester, Owatonna, Plainview, and Elysian, though I will be covering cases in Dakota, Steele, Olmsted, Le Seur, and Waseca counties. My work will focus on assisting migrant farmworkers with their adjustment to life in Minnesota, with any housing claims, employment wage claims, immigration questions, and any other legal questions that come up in the course of the summer.
I so look forward to working with migrant families from the Rio Grande Valley as they make their temporary homes here in southeastern Minnesota. Having made that same journey myself, from Brownsville, TX, to Rochester, MN, I hope to be able to offer them some meaningful support and aid. I wonder if any of the students to whom I gave early exams will be coming up with their families this season… Regardless, I hope to be able to help them get at least a minimum wage, secure decent housing, receive their security deposits at the end of the summer (something I have yet to ever receive myself), work in safe conditions, receive any public benefits to which they are entitled and require, renew or apply for new immigration status, and generally become adjusted to a new community. It’s going to be a busy summer, but certainly one filled with meaning.
My work with SMRLS this summer comes at a dynamic time in immigration law, with Obama pledging to make progress towards comprehensive immigration reform in his first year of presidency. It comes less than a month after the first anniversary of the first large-scale ICE raid in Postville, IA, just a few hours south of here. The work begins in a time when local law enforcement officers through 287(g) are attempting to enforce federal immigration laws in many of our nation’s cities and towns, resulting in racial profiling, arbitrary searches and arrests, and a terrified immigrant community unwilling to cooperate with the law enforcement they need and that needs them. (Moffett, Dan. “Cops aren’t Border Patrol”). My role as Summer Advocate with SMRLS also comes at a time when Ms. Sonia Sotomayor, a Latina woman from the Bronx, has been put forth as Obama’s candidate to replace Justice Souter on the Supreme Court. It also comes at a time that xenophobic individuals are seeking to place the blame of Wall Street on immigrants who don’t even own a bank account, when states and municipalities are balancing their budgets by cutting public welfare and other services to the indigent (in New York state, for example, elderly, disabled and blind legal residents will now get half of what they had previously received after the ruling in Khrapunskiy v. Robert Doar). But, my summer advocate role also coincides with bipartisan legislation like AgJobs, a bill supported by both the National Cattlemen’s Beef Association and Farmworker Justice which seeks to relieve labor shortages while securing rights for migrant workers and discouraging agriculture’s exploitation of unauthorized workers (purportedly some 75% of the workforce by some estimates). (“Farms and Immigrants.” New York Times).
As I scan the cucumbers, corn, sugar, beets, potatoes, onions, asparagus, garlic, peppers, and tomatoes, I think of the migrant families making the drive to Minnesota and other states in the Midwest right now. I look forward to learning from them and advocating for them, starting next week.
This evening, the Rochester Assembly of God Church held a local observance of the National Day of Prayer. While meditative groups around the nation are gathered today to lift up peace, our nation’s economy, worldwide health, and the needy wherever they are, the celebration here in Rochester, MN, had a slightly different feel. Among the normal reverends, pastors, and churchgoes, the Ghareeb family prayed alongside Scott Zaskey. Zaskey is a Mayo One pilot who’s led medical flights and just completed a tour of duty in Iraq. (Christina Killion Valdez) The Ghareebs are a family from Baghdad whom my father-in-law Pat has been helping adjust to America. They came last summer, after the father was kidnapped by al-Qaeda and freed. Since arriving, they’ve been learning about American indoor shopping malls, driving big automobiles, English-as-a-Second-Language classes, and how to find a job in an awful recession. More Iraqi refugees are expected this year, and some have already arrived to this small Minnesota city.
I would like to add my voice to their prayer. Knowing several refugee families from Somalia, Sudan, and Iraq, I would pray that we would come to realize that war can never create peace. Recognizing conflict throughout the world, I pray that refugees from Haiti might be recognized in the United States, at least with Temporary Protected Status, until their country comes out of 70% unemployment and hurricane wreckage. I pray that Liberians might not have to wait with bated breath every year to see if their TPS will be renewed or if they will be forced to return to a country in shambles (and as Charles Taylor still awaits his day in court). I pray that we would all recognize in the words of Dr. King that we are all “caught up in an inescapable network of mutuality, tied up in a single garment of destiny.”
As May Day 2009 fast approaches, it is important to look back at the original celebration and what it did and did not do. On May 1, 2006, millions of immigrant workers left their jobs for an hour or a whole day to bring home the message that they are an integral part of American society. In cities like Los Angeles, New York, Chicago, Houston, Tucson, and Portland, May 1 was an important day of immigrant empowerment and a powerful symbol of solidarity. However, that same year, the immigration legislation failed to pass Congress and the Secure Fence Act was enacted.
For nonviolence to be an effective tool, it cannot be only a negative force. It must be constructive as well. As Dr. King wrote, “True peace is not merely the absence of some negative force — tension, confusion or war; it is the presence of some positive force — justice, good will and brotherhood” (“Nonviolence and Racial Justice“). For nonviolence to change hearts and minds, it must not only protest injustice but also present solutions. Unlike the May Day celebrations of 2006, as well as the ones being planned for this year in countless cities across the United States, a much smaller but more determined group of people are actively engaged in a nonviolence which highlights the injustices inherent in our current immigration system but which also positively provide for real needs.
Founded in 2004 by Catholic bishop Gerald Kikanas, Presbyterian minister John Fife, and several leaders of the local Tucson Jewish community, No More Deaths has been dealing with the negative human effects resulting from Operation Gatekeeper. The increased militarization of the border through deportation, detention, armed forces, and border wall construction have merely rerouted desperate human migration through the most dangerous portions of the desert. The Pima County Medical Examiner’s office, for example, has reported 84 deaths annually between 2000 and 2005, up from 14 in the ’90s. No More Deaths attempts to save border-crossing families by leaving out water in the desert and tending to the medical needs of injured crossers. [Wikipedia] According to their website, 50 individuals have died attempting to enter Arizona.
No More Deaths operates under some basic faith-based principles:
Recognize that the current Militarized Border Enforcement Strategy is a failed policy
Address the status of undocumented persons currently living in the US
Make family unity and reunification the cornerstone of the US immigration system
Allow workers and their families to enter the US to live and work in a safe, legal, orderly, and humane manner through an Employment-Focused immigration program
Recognize that root causes of migration lie in environmental, economic, and trade inequities[4]
While No More Deaths meets the needs of immgirants, they are forbidden to aid them in crossing, but in times of dire emergency they are instructed to call an on-call medical expert and, if need be, transport the seriously injured immigrant to the local hospital. On July 9, 2005, however, two No More Deaths volunteers were arrested by the Border Patrol for transporting three border-crossers to a nearby hospital. Daniel Strauss and Shanti Sellz were accused transporting and conspiring to transport undocumented immigrants, both felonies under US law. If convicted, they would have faced 15 years in prison and/or $500,000 in fines. After more than a year, Judge Collins dismissed the charges in September 2006, stating that these two volunteers had followed pre-approved protocol and that further litigation would violate their Due Process rights under the Fourteenth Amendment. [Wikipedia]
Currently, Dan Millis is appealing to the 9th Circuit to contest the Arizona ruling that he and other volunteers had littered by placing water jugs for migrants in the Buenos Aires National Wildlife Refuge. Despite the five milk crates of trash the volunteers had picked up, they were issued citations by the US Fish & Wildlife Service officers. Two days before, Millis had found the body of a 14-year-old girl who had died of exposure. As Dan Millis has said, ““We pick up trash, distribute food and water, and administer first aid to people who desperately need it. We are not criminals.” [Guntzel, Jeff Severens. Utne Reader]
As communities prepare for May Day 2009, it is important to stress real issues and practical solutions. Obama has pledged that comprehensive immigration reform is on the table for 2009. The DREAM Act is still a potentiality, as is the Border Security and Responsbility Act [HR 2076] sponsored by Rep. Grijalva last week. Immigrants from Rochester to Brownsville need more than a token march or a one-day protest – campaign for real change by advocating locally and nationally for meaningful reform for immigrants.
Yesterday, a Pulitzer Prize went to a team of largely unknown reporters Ryan Gabrielson and Paul Giblin of the East Valley Tribune based in Mesa, AZ. The prize was for their unflinching coverage of Sheriff Joe Arpaio’s local immigration law enforcement under 287(g), its “successes” and its hefty costs for Maricopa County and the nation. Their reporting uncovered the fact that Arpaio’s crackdown on undocumented immigrants sacrificed his unit’s response to emergency calls, contributed to an overtime pay increase which forced the department to close several other sites around the county, and uselessly focused on low-level immigrants who had merely broken a border-crossing law rather than felony or human smuggling charges. Additionally, the five-piece set of articles entitled “Reasonable Doubt” highlighted the racial profiling inherent in Arpaio’s 287(g) campaign. The most common pretext for arresting undocumented immigrants were traffic violations, ranging from speeding (and in some cases “poking” along too slowly), obscured license plates, “unsafe” lane changes, and broken lights.
The key findings of the East Valley Tribune’s report were:
“Deputies are failing to meet the county’s standard for response times on life-threatening emergencies. In 2006 and 2007, patrol cars arrived late two-thirds of the time on more than 6,000 of the most serious calls for service.
MCSO’s arrest rate has plunged the past two years even as the number of criminal investigations has soared.
The sheriff’s “saturation” patrols and “crime suppression/anti-illegal immigration” sweeps in Hispanic neighborhoods are done without any evidence of criminal activity, violating federal regulations intended to prevent racial profiling.
Rampant overtime spending on immigration operations drove the agency into financial crisis and forced it to close facilities across the county. Although MCSO officials have said state and federal grants covered all the expense, illegal immigration arrests actually are costing county taxpayers millions of dollars.
Despite the money and manpower expended, the sheriff’s office has arrested only low-level participants in human smuggling rings: drop house guards, drivers and the immigrants they ferry.
Deputies regularly make traffic stops based only on their suspicion that illegal immigrants are inside vehicles. They figure out probable cause after deciding whom to pull over. (“Reasonable Doubt”)
This Pulitzer is priceless, in that Gabrielson and Giblin reported on the extent to which immigrants are human beings and “injustice anywhere is a threat to justice everywhere.” As the Department of Justice and DHS Secretary Janet Napolitano look into Arpaio’s doings and the general concept of 287(g) [the program which charges local law enforcement officials with enforcing federal laws], this Pulitzer and the ideas it has spurred will undoubtedly play a part in ending these tactics of discrimination and terror.
In another victory for the civil rights of immigrants and anyone yearning for comprehensive immigration reform, last week saw the rival labor federations AFL-CIO and Change to Win go public with a cooperative immigration reform statement. The new accord advocates legalization of some of the nation’s 12 million undocumented individuals and the near abolition of the ad hoc temporary guest-worker programs. Instead, AFL-CIO President John Sweeney and Change to Win President Joe Hansen have proposed a national commission charged with determining the number of temporary and permanent visas which should be offered annually based on the current American labor markets. Surely, the current temp worker program needs significant overhaul (along with the rest of America’s immigration legislation), in that immigrants sponsored through these programs cannot change jobs, are tied to one employer, and can be refused future labor opportunities for criticizing their sponsoring employer. (Preston, Julia and Steven Greenhouse. “Immigration Accord by Labor Boosts Obama Effort.”)
As I work with migrant farmworkers in Rochester, Plainview, and Owatonna, Minnesota, this summer, I am heartened that these two rival labor federations are articulately and bipartisanly advocating for comprehensive immigration reform in year which the Obama administration promises will see some immigration legislation. Between this unlikely labor collaborative and the expert reporting from Pulitzer Prize winners Gabrielson and Giblin, hopefully compassionate and comprehensive immigration reform got one day closer to realization.
* To protest Arpaio’s tactics and 287(g), please fill out this petition.
Yesterday, April 18, was National Citizenship Day. This yearly event is sponsored by the Minnesota/Dakotas Chapter of AILA (American Immigration Lawyer’s Association). Though there are few immigration attorneys in my home of Rochester, MN, three years ago Rochester was the first city to host Citizenship Day. The veterans of this event recounted to me the lines on that day in 2007, how they snaked out the door of the Hawthorne Education Center and down the street. Over a hundred people went through the naturalization process that day, with a steady line of people from 9:30 to 4:00.
That year was special, because in 2007 the rates for N-400 forms (the forms for Legal Permanent Residents to naturalize into Citizens) jumped from under $300 to their current price of $675. While the Citizenship Day charges a meager $20 processing fee for the immigrants to complete their forms and snap a passport photo, this hike in fees was and still is prohibitive for many individuals, so in 2007 whole families rushed to naturalize en masse.
This year about 50 immigrants came through Hawthorne Education Center. Many of them were shocked at the $675 government processing fee, but they still wanted to pursue citizenship so they could vote, or bring a loved on to the United States faster (6-8 months, rather than 8-10 years), or get a government job, or travel frequently out of the United States. (Odrcic, Davorin. “When a Lawful Permanent Resident Should Consider Naturalizing: The Benefits to U.S. Citizenship“) It was delightful to work in the Form Preparation room, where I had the unique opportunity to speak with so many immigrants from countries as diverse as Laos, Bosnia, Somalia, Sudan, Iraq, Mexico, and Colombia. They came by themselves, clutching all their forms in one hand, or they came as a family, proud to be taking this final step to full participation in American civics. Little children, themselves citizens, proudly watched their parents filling out the forms to finally be able to vote (so many were frustrated they couldn’t participate in 2008’s electoral process). Some high-school children came in to fill out the forms for their parents who were at work this Saturday. Russian, Arabic, Spanish, Somali, and Hmong were all spoken in this tiny room. It hit me that this is America, this is citizenship.
Throughout the day, I had the privilege to work alongside many volunteers, including several local attorneys such as Chris Wendt and JoMarie Morris, paralegal students from Winona State University, and nuns from Assisi Heights. It was refreshing to see such a diverse group interacting with immigrants and the complicated American immigration system. Whatever their first preconceptions, by the end of the day everyone was impressed by just how complicated the naturalization process was and how prohibitively expensive it was going to be for these families. The Assisi Sisters were amazing and uniquely equipped for legal work, simply because of their profound gift for listening. I saw several tears throughout the day as immigrants told their stories and as families realized it might be a few more years before they could become citizens. It meant so much to the immigrants and volunteers when Mayor Brede visited and made a public proclamation in support of Citizenship Day. Whereas so many immigrants are made to live in the shadows of society, how freeing and empowering it must for these individuals to finally be filling out that final form and here, with the blessing of the local mayor.
Throughout Minnesota this same process was underway all day. AILA Citizenship Day has now spread to St. Paul, Bloomington, Fargo, and St. Cloud. Though I cannot speak for the rest of the sites, in Rochester the food was amazing. Local businesses like Daube’s Bakery and Great Harvest Bread Co. baked breads and doughnuts for breakfast, while local Somali and Iraqi refugee families cooked up some delicious ethnic foods. It was an honor to have the chance to work with Mary Alessio, the head of Catholic Charities Refugee Resettlement here in the Winona diocese, and I look forward to Citizenship Day next year.
A highlight of the day was speaking with Graciela, who had gained citizenship through this process last year and was now back as a volunteer translator. She was overjoyed to be a citizen, and she felt it was her duty to help others do the same. Similarly, the Sisters of Assisi were amazed by all the bureaucracy immigrants needed to undergo just to gain something we had all been granted simply through happenstance of where we were born. At the end of this Citizenship Day, everyone emerged with a greater appreciation of what it means to be a citizen.
“There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community.” (Martin Luther King, 4/15/1960, Raleigh, NC)
41 years after his assassination, Martin Luther King’s dream of a fully integrated and reconciled society, his Beloved Community, still remains largely unfulfilled for the marginalized in America. Specifically, fear seems to reign in the lives of our nation’s most vulnerable group – immigrants are afraid to go to school, go to work, report crimes, visit anything but an Emergency Room. Immigrants, to a large extent, have been the object of laws designed to keep them segregated and silent and invisible.
Thursday’s joint subcommittee hearings brought national attention to the injustices inherent in the United State’s 287(g) program which deputizes local cops to become federal immigration enforcers. Sheriff Joe Arpaio from Maricopa County, Arizona, is a prime example of how certain jurisdictions are using this federal program to strike fear into the hearts of all immigrants. With his inhumane treatment of prisoners, his nativist focus on immigration enforcement over his other law enforcement duties, and his sensationalism and victimization of the immigrant community, both legal and not, Arpaio has succeeded in creating in Maricopa County (the fourth largest county in the U.S., with 4 million inhabitants) a community of distrust and fear. Maryland community advocate Antonio Ramirez, seconded by Rep. Conyers and others, testified at the subcommittee hearings on April 2, 2009, that the policies born of 287(g) lead to a drastic loss of trust and cooperation with authorities. (Staff, Greg and Jackie Mahendra. America’s Voice)
Furthermore, Police Foundation President Hubert Williams stated that funding for this program takes away from money for smart community policing initiatives which are far more successful in preventing crime. In Sheriff Joe’s Maricopa County, for instance, Arpaio’ tactics seem to have backfired, with violent crime skyrocketing over 69% from 204-2007 (a statistic not echoed in nearby Phoenix or Mesa). When a large population of immigrants live in fear and are excluded from the Beloved Community, crime goes unreported and unchecked. (Bolick, Clint. “Mission Unaccomplished: The Misplaced Priorities of the Maricopa County Sheriff’s Office”)
The subcommittee hearings also brought to light the rampant racial profiling that has accompanied 287(g) programs across the country. UNC Chapel Hill Law School Professor Deborah Weissman highlighted the lack of sufficient training and the resulting civil rights abuses. Her recent report, “The Politics and Policies of Local Immigration Enforcement Laws,” illustrates that most “unwelcome” immigrants are stopped under the pretense of traffic violations; in Gaston County, NC, 83% of immigrants arrested by ICE had been cited first under a petty traffic violation.
Sadly, certain members of the subcommittee were insistent that 287(g) was marginally successful in the less than 5% of counties in which it is currently employed. It is hard to ascribe any motivation more flattering than unfettered xenophobia to such committee members. Rep. Steve King, a ranking member on the Immigration Subcommittee, questioned 19-year-old Julio Mora repeatedly about whether his father had taught him about rule of law (a.k.a. reporting undocumented immigrants). Mora, who had been detained and harassed because he’s Latino, responded eloquently, “My father taught me to respect everyone.” Rep. King and others seemed to intimate that racial profiling of American citizens was little more than an inconvenience or a slight embarrassment.
These joint subcommittee hearings’ decision on 287(g) is vitally important for creating a Beloved Community in the United States. Programs like 287(g) encourage fear, silence, and marginalization. The effects of this are chilling. Yesterday, a shooter opened fire on immigrants taking citizenship and language classes at an immigrant center in Binghamton, NY. 14 were found dead in the American Civic Association (an immigrant organization founded in 1939 and with support from United Way). The shooter, Jiverly Wong, is believed to have been a naturalized citizen who attended classes at ACA years before. While there are no clear answers and no explanations for such a tragedy, the fear 287(g) generates discourages crime reporting; we are left to speculate if this would have happened had Wong’s immigrant community felt empowered, rather than marginalized, by our nation’s laws.(CNN)
Similarly, Father Paul Ouderkirk gave a presentation at Pax Christi Church in Rochester, MN, on April 2. Much of his presentation focused on the fears in his community of Postville (where an ICE raid in May arrested 289 immigrants, closed the town’s largest employer, and crippled the town of 2400). Ouderkirk spoke of the psychological trauma felt by families after fathers were deported to Guatemala. He disparaged the fact that many women are still required to wear ankle bracelets. He discussed the fear of the citizen children, many of whom were terrified to return to school for fear that they would be arrested or they’d come home to find the rest of their family gone. (Valdez, Christina Killion. “Priests say Immigration Laws Need Reform.”)
The ICE raid at Postville and 287(g) both serve to strike fear into our nation’s 12 million undocumented immigrants. Far from creating a Beloved Community, fear breeds distrust, un-cooperation, division, and hate. Additionally, this terror is not limited to extralegals in America; rather, it extends to most minorities. When Latinos are followed by police officers simply for looking Latino, fear reigns. When Somalis are interrogated at bus stops simply for being Muslim, fear reigns. When jaywalking Hmong citizens are detained because of their ethnicity, fear reigns. Our nation, our Beloved Community, demands comprehensive immigration reform to end the fear and begin an era of trust.
Please consider adding your name and voice to the letter going out to Chairman Conyers of the joint subcommittee. You can do so here.
Saint Bridget is one of Ireland’s patron saints. Born to Dubhthach, a pagan chieftain of Leinster, and Brocca, a Christian Pict who had been baptized by Saint Patrick, Bridget went on to found an important monastery in Kildare or Cill-dara, the “church of the oak.” Her symbol is the Saint Brigid’s cross, representative of a time when she wove some reeds together to form a cross in the house of a dying peasant in order to teach him the Gospel story.
Driving into Postville, Iowa, on Saint Patrick’s Day, I was immediately struck by the ghost-town feel of the western half of this town that used to boast a population of 2,000. Dozens of chicken-coop semi-trucks were parked outside the abandoned Agriprocessor’s slaughterhouse. Hundreds of coops sat outside, vacant, waiting. A piece of heavy machinery was driving through the property, disposing with some of the tons of junk littered around the lot. With the whine of its engine, it seems to be disposing with the evidence of what happened here last May.
Agriprocessors slaughterhouse
On this dusty day, one can hardly imagine the cacophony of sounds here before the ICE raid on May 12, 2008. Chickens squawking, machines whirring, blades thudding, trucks chugging, people shouting to be heard over the din of machinery. Spanish mixed with Yiddish mixed with Arabic numerals preceded by $ signs.
In this abandoned slaughterhouse site, though, it is all too easy to imagine the eerie silence when the machines stopped, when 900 ICE agents increased the town’s population by 40%, when 389 immigrants were detained and interned in a cattle barn, when the chickens lived to squawk some more and this peaceful Iowa town screeched to a halt. Only five immigrant workers had prior criminal records, but all were sentenced with working under false documents. (Bobo, Kim. Religious Leaders Protest Postville Raid) The public defenders, the translators, the immigration judge – everyone had been told to keep this date open on their calendars, ensuring a speedy process where nearly all the immigrants from Central America pled guilty to charges they didn’t understand in hopes of reduced sentences. Professional interpreter Camayd-Freixas was so appalled that he published his eyewitness account with the New York Times.
Just down the street, I sit with Father Ouderkirk for a half-hour. He is the father of St. Bridget’s Catholic Church here in Postville, a safe haven for many of the terrorized families still remaining after that fateful day in May. “You should have been here earlier,” this once-retired priest tells me. “On Tuesdays and Thursdays, this turns into the best restaurant in town.'” Taking his job seriously as pastor to this reeling community, Ouderkirk serves Latino food to needy families on these days, in addition to working to provide housing funds for the scores of families who lost dads, moms, and children in this raid. “You wouldn’t believe how much we spend each month, trying to keep a roof over their heads.”
Some of the women he serves at St. Bridget’s have been wearing an ankle bracelet for 10 months. Some of the children haven’t seen or heard from their fathers for almost a year. Many of the mothers are torn between returning to Central America to reunite with their husbands or staying here so their citizen children can receive a good education. These families are facing excruciatingly difficult choices, choices one should never have to make. Father Ouderkirk wipes with his handkerchief and tells me what we really need is comprehensive immigration reform.
As I leave Postville on Tuesday, the day after the mayor announced his resignation, the boarded-up windows and streams of For-Sale signs are a constant reminder that this town was dealt a devastating blow last May. With a new administration and new DHS Secretary Napolitano, many are hopeful that the days of Postville and Oxford, Mississippi raids are over. It is not enough, though, to merely hope that this administration will make the hard choices it must to ensure that comprehensive immigration reform wins out over high-profile, low-impact raids such as this. We must make it very clear that criminalizing immigrant families is useless and inhumane, while opportunistic employers who lure workers under false pretenses (and, as here, actually provide the false identification documents to their unknowing workers) is the appropriate focus of workplace reform. We must remind Obama that, if he is really attempting to out-do the New Deal, he should learn from FDR’s Secretary of Labor Frances Perkins who shut down the Department of Labor division that was then carrying out workplace raids (Bobo, Kim). We must encourage Napolitano to ensure that such Sinclair-like Jungle conditions never occur again, where immigrants are both victimized and criminalized. We must urge our judicial department to reexamine current immigration policies which allow such a rushed, clandestine mockery of Due Process.
Father Ouderkirk will be traveling to my home in Rochester on April 2, to give a presentation at Pax Christi Catholic Church. I encourage anyone and everyone to come and hear this man of faith who is earnestly working for immigration reform. For all those afar, it is vital that we do not forget such tragedies as Postville. We must stare at such instances with unblinking eyes and learn from them. Please urge our administration to do the same.
At a time when immigrants are being scapegoated by some as a partial reason for the economic crisis, this Thursday, immigrants are being given a voice in Rochester, Minnesota. VOICES (Valuing Our Immigrants Contributions to Economic Success) is a community-wide initiative to open dialogue in the community. Started by the Diversity Council through a Southern Minnesota Initiative Foundation grant, VOICES began by posing questions to focus groups through 10 of the most common languages here: Khmer, Spanish, Bosnian, Vietnamese, the languages of India, Somalia, Arabic, Lao, Hmong and English.(Valdez, Christina. The Post-Bulletin)
This Thursday from 6-8:30 at the Heintz Center the community will come together to discuss the contributions immigrants have on the local economy and community. Often talked about in a passive voice, this VOICES town hall meeting is a unique opportunity for immigrants to tell their side of the story. I hope all of Rochester is listening Thursday evening. ((Valdez, Christina. The Post-Bulletin)
Another intriguing initiative to give publicity to a seldom-explored area of the country is the International League of Conservation Photographers’ BorderlandsRAVE Blog. This project’s purpose is to compile photos of the precious yet fragile border environment which is being profoundly impacted by our lack of comprehensive immigration reform and our construction of a devastating border wall. One look at a close-up of an ocelot or a panoramic of the desert sands instantly brings the inefficacy of a border wall into painful focus.
However, while a border wall continues solidifying a divide through El Paso and Juarez and other similar sister cities along our 2,000 mile southern border, some faith-based organizations are seeking to bridge the divide and speak to the real underlying issues. The Kino Initiative is a collaboration of six Roman Catholic organizations from Mexico and the United States providing aid and other services to deported immigrants. In Nogales, Mexico, the Kino Initiative has made a start by providing deported people with food, clothing, shelter, and health care. Having seen firsthand the bottleneck effect of immigrants in border towns such as Nogales, the Kino Initiative is speaking to a deep need. As Mexican nationals are often merely dropped across the border, regardless of where their home state may be, towns along la frontera become Casablanca to so many, places where they are extremely vulnerable, without community, and largely without hope. The Diocese of Tucson and Archdiocese of Hermosillo in the Mexican state of Sonora; Jesuit organizations from California and Mexico; Missionary Sisters of the Eucharist, a religious congregation in Colima, Mexico, and the Jesuit Refugee Service U.S.A. are all seeking to affect these immediate needs, while bearing daily witness to the necessity for comprehensive immigration reform and across-the-aisle, across-the-river negotiations that engage both sending and receiving countries in real migration solutions that stress human dignity.(Associated Press)
While the border wall continues marring our southern border for want of real change, programs like the Kino Initiative and VOICES are engaging Americans in the pressing civil rights issue of this century. May this only be the beginning.
Smart Borders 
